In the chart of Sir Philip Anthony Hopkins Moon is in Mūla gaṇḍānta at 1°04’ just outside the Abhukta range. It is very similar to the chart of Charles Farrar Browne and acts as the 8th lord in Lagna which gives great fame especially from a foreign country. Yet it is not alone. It conjoins the Sun, Mercury and Venus which generate a siṁhāsana yoga, dharma-karmādhipati yoga, Nipuṇa yoga etc.
As the 7th lord in Lagna Mercury overpowers the Moon to determine the daśā (fortune, destiny) as Dvisaptati sama daśā (72 year cycles) instead of the Moon determined Vimśottari daśā (120 years).
This placement of lagneśa in 7th bhāva or 7th lord in lagna automatically empowers Venus to guide and protect the chart as it is the significator of the 7th bhāva. In addition, Venus is also in lagna conjoining the 7th bhāva.
Kāla-amṛta yoga is present in this chart as all planets are in the half from Rāhu to Ketu reckoned in the zodiacal direction. This makes Ketu the dominant planet of the chart and protector and guide. Because of this feature Ketu will not cause the untold suffering that one born in Mūla gaṇḍānta has to face.
Finally, there is a parivartana yoga between Jupiter which is both śubhapati (lord of Moon sign) and lagneśa and Saturn. This causes transfer of the evils of gaṇḍānta to Saturn thereby diverting the shocks and suffering.
These factors have caused the shift of the mūla gaṇḍānta to a house of Saturn instead of killing the native. Yet mars as the controller of agni tattva does its bit and he is the only child of his parents as Mars in the third bhāva destroys the siblings. Saturn is also the lord of 3rd bhāva and this is where the mūla doṣa shifted leaving the lagna to prosper. The Sun is in Lagna and he suffers from dyslexia performing very poorly at school even when he was a superb in the arts. Hopkins attended the Jones’ West Monmouth Boys School in Pontypool and then later in Cowbridge Grammer School. His path in life was very blurred until he met Richard Burton at the age of 15, which encouraged him to try acting. As a result, he joined the College of Music and Drama in Cardiff. The rest is history.
While we may attribute his three marriages to the kṛṣṇa caturdasī doṣa, but this seems to be yet another strange feature of the mūla 1st pada gaṇḍānta. It could the Mercury doṣa of Sagittarius and Mercury is the 7th lord from the sign.
 Mercury as 10th lord in lagna promises brilliance in its line of work – he is a very versatile actor
Details about the chart can be read in a previous issue of the Jyotish Digest. In the chart of Y. Rajasekhara Reddy (YSR), Moon is in Mūla gaṇḍānta in the 12th bhāva. The exact position of the Moon at 1°28’ is just outside the Abhukta mūla range of 0°50’ indicating that the bay would survive. This gaṇḍānta afflicts the agni tattva and Sun is the lord of the 8th house as well in this chart.
Y.S. Raja Reddy, father of Chief Minister Y.S. Rajasekhara Reddy, was killed in a bomb attack in his native Kadapa district while he was returning to Pulivendula from his farm house in a car May 23, 1998. This murder of father incident happened in Mars daśā Moon antardaśā in the chart of YSR showing the power of the gaṇḍānta Moon to bring sudden losses and suffering. Affliction to agni tattva also afflicts father and male elders besides son.
YSR died due to a helicopter crash in a storm when the chopper was hit by lightening. The accident (Mars or Ketu) and death happened on 2nd September 2009 at about 9.02 am. The accident and/or death occurred near Rudravaram in his Rāhu daśā Ketu antardaśā. It is noteworthy that Ketu conjoins Mars in the 6th house in navāṁśa. Jaimini teaches that if Mars and Ketu conjoin the 2nd or 6th bhāva in navāṁśa, then the native is killed by partner. This can mean spouse or any other important partner or someone travelling with the native. In any case, it just proves that affliction to agni tattva, which includes Sun, Mars and Ketu shows a violent sudden death, a gaṇḍānta that leaves a vacuum and everyone in shock.
If we were to follow the planet in 8th house, or 8th lord then, Saturn is in the 8th house and in Gemini navāṁśa. The 4th from this is Virgo which is occupied by Mars and Ketu in navāṁśa.
It is also noteworthy that in both the examples, either the Moon is in Lagna or the lord of Moon sign (śubhapati) is in Lagna. The direct association of the Lagna with the gaṇḍānta Moon does bring the gaṇḍānta doṣa on the native. Yet there can be some peculiar instances where this may not work, as in the next case of Anthony Hopkins.
 Mercury rules natural calamities and lightening is definitely ruled by Jupiter – these confirm the natal position of debilitated Jupiter aspecting the 3rd house from ārūḍha lagna showing the manner in which death is to come
Gaṇḍa has been clearly defined by Nārada as the period of a prahara (3 hours) covering the junction of agni and jala rāśi. These junctions are (1) Jyeṣṭha-Mūla (in Scorpio-Sagittarius) , (2) Aśleṣā-Maghā (in Cancer-Leo) and (3) Revatī-Aśvinī (in Pisces-Aries).
Maharṣi Vasiṣṭha defines a flaw called ‘Abhukta Mūla’ for these three junctions and any child born during the 180 minutes when the Moon is at these junctions. Period of 90 minutes is one Kāla (as in kālachakra) at the end of Aśleṣā, Jyeṣṭha and Revatī and 90 minutes at the start of Maghā, Mūla and Aśvinī is to be treated as Abhukta Mūla doṣa. The word Abhukta implies (a) uneaten as in fasting or being denied food for sustenance, (b) unenjoyed or unused as in abstinence indicating one who is neither a source of joy nor of any use to the world (society). It shows one who is like an unexpended unannounced guest disturbing and shocking the existing structure. The conjunction of the water and fire signs is treated as the conjunction between the Moon (water) and Sun (fire) which is like amāvāsya and Soma (nectar of life and immortality) is not available for the animal kingdom as the Moon hides in plant kingdom.
The exact lunar transit in one kāla (90min) is 0°50’ arc. The Abhukta Mūla doṣa portion of water signs is at 29°10’ to 30°00’ while in the fire signs it is in the beginning at 0°00’ to 0°50’.
This view of the Abhukta Mūla as defined by Nārada and Vasiṣṭha is supported by the seers Brahma, Saunaka, while Maharṣi Kaśyapa gives a higher prominence to the gaṇḍānta in Aśleṣā-Maghā and Jyeṣṭha-Mūla as producing serious Abhukta Mūla doṣa while underplaying Revatī-Aśvinī.
Brahma defines this Abhukta Mūla in terms of space instead of time. The span of a nakṣatra is 13°20’ (800’) and this portion of 50’ is one-sixteenth (1/16th) portion of the Nakṣatra. In essence, every nakṣatra is divided into four pada of 3°20’ each which in turn are divided into four parts of 0°50’ each. The gaṇḍānta is in the first 1/16th portion of the nakṣatra in fire/odd signs while it is in the last 1/16th portion of the nakṣatra in the water/even signs. These sixteen portions of the nakṣatra are like the sixteen tithī called ṣoḍaśī where 15 tithī manifest and the 16th is śūnya (void).
Confusions exist about the definition of the Abhukta Mūla in the definitions based on tie and space. The word Prahara (प्रहर) is defined in jyotiṣa as a fixed period of 3 hours reckoned from sunrise. There are eight prahara in a day of 24 hours and the junctions of these prahara are fixed. In North India these are also referred to as ghaḍī (घडी) meaning ‘the watch’. The first prahara or a day is ruled by the lord of the day and the subsequent follow the order of the kālachakra. Sun, Mars, Jupiter, Mercury, Venus, Saturn, Moon and Rāhu is the regular order of planets in the Kālachakra.
If sunrise is at 6:00’am on Sunday then the starting time for the prahara of that Sunday are – Sun (6am), Mars (9am), Jupiter (Noon), Mercury (3pm), Venus (6pm), Saturn (9pm), Moon (Midnight) and Rāhu (3am). Now, if on that day the Moon was to enter Sagittarius at 5:15’pm, then we can say that it entered Sagittarius in Mercury prahara. Since this prahara extends from 3-6 pm, then according to some views, the Abhukta Mūla of Mūla nakṣatra is merely 45 minutes from 5:15’ to 6:00’pm as the Mercury prahara ends at 6:00’pm.
We believe that this is a distortion of the definition of Abhukta Mūla. Brahma has done well to define this in space terms as 50’arc else this unnecessary controversy could have left us with doubts. In the above example, using Nārada and other sages definition, the Abhukta Mūla portion would be in two parts – (a) Jyeṣṭha Abhukta: 3:45’pm-5:15’pm (90 minutes before transit) and (b) Mūla Abhukta: 5:15’pm-6:45’pm (90 minutes after transit).
Blemish of Abhukta
Abhukta means that which cannot be enjoyed or adored. All the sages are unanimous in the opinion that a child born in any of the six Abhukta portions should be given away (for adoption) and taken back after 8 years have been completed. The 8 years refers to the 8 prahara portions that need to be completed [karma results of Moon manifest @ 1 prahara per year]. What is implied is that if this is not done then the separation with the child shall be very painful and severe suffering is indicated.
Maharṣi Saunaka concurs and advises that the propitiatory rituals for taking the child back should be conducted on the day of Janma Nakṣatra (which is the gaṇḍānta nakṣatra) when 9th year of the child commences.
In the case of Mūla gaṇḍānta (nakṣatra), the first pada birth does not cause evil to father if the birth is in the night. This is because agni tattva doṣa is absent at night just as maṅgalika doṣa (caused by Mars, the ruler of agni tattva) is negligible at night. Similarly, for one born in the daytime, the second pada doṣa of death of mother will not occur as jala tattva doṣa does not manifest strongly for day birth. If the remedial measures are done within one year, then the Abhukta mūla doṣa does not afflict father whereas if it is done within 3 years then mother is safeguarded.
Death / Danger
Death / Danger
0° 53′ 20″
8° 0′ 0″
1° 46′ 40″
8° 53′ 20″
2° 40′ 0″
9° 46′ 40″
3° 33′ 20″
10° 40′ 0″
Self – Native
4° 26′ 40″
11° 33′ 20″
5° 20′ 0″
12° 26′ 40″
6° 13′ 20″
13° 20′ 0″
Maternal Grand Father
7° 6′ 40″
The nakṣatra is divided into 15 parts each called tithī-aṁśa and various results are attributed for each part.
The effect of the Abhukta spreads to the drekkāṇa (10°) of the gaṇḍānta nakṣatra. Each nakṣatra is 13°20’ span comprising four pada of 3°20’ each. According to most authorities, the effect of the gaṇḍānta junction spreads on either side to 10° (= 1 drekkāṇa or 3 pada). The first three pada of agni rāśi (Aśvinī, Maghā and Mūla) and the last three pada of jala rāśi (Aśleṣā, Jyeṣṭha and Revatī) have flaws.
Pada Doṣa – Male Nativity
Table 1: Janma Nakṣatra: Aśvinī, Maghā and Mūla
Danger Father, Patri-lineage
Danger Mother, Matri-lineage
Danger Pets, Food, Wealth
Good Results, Sibling?
Table 2: Aśleṣā, Jyeṣṭha and Revatī [Reverse of previous]
Good Results, Sibling?
Danger Pets, Food, Wealth
Danger Mother, Matri-lineage
Danger Father, Patri-lineage
Pada Doṣa – Female Nativity
Table 3: Janma Nakṣatra: Aśvinī, Maghā and Mūla
Danger Pets, Food, Wealth
Danger Father, Patri-lineage
Danger Mother, Matri-lineage
Good Results, gains wealth
Table 4: Aśleṣā, Jyeṣṭha and Revatī [Reverse of previous]
Good Results, gains wealth
Danger Mother, Matri-lineage
Danger Father, Patri-lineage
Danger Pets, Food, Wealth
Sage Nārada adds that birth in Mūla nakṣatra will destroy (very evil) the father-in-law while birth in Aśleṣā will destroy Mother-in-Law. Jyeṣṭha is evil for Elder Brother-in-Law while Maghā is deadly for Younger Brother-in-Law. But this blemish does not apply to the last quarter of Mūla (and Maghā) and 1st quarter of Aśleṣā (Jyeṣṭha) which are actually auspicious being beyond the 10° range of Abhukta blemish.
Names changes and Mūla
One interesting observation is that the popular name drops “Philip” and uses only “Anthony Hopkins”. Charles Brown also changed his surname to “Browne” and became famous with yet another name “Artemus Wand”. “Al Gore” has almost become the name for “Albert Gore” while Carlos Irwin Estevez is popularly “Charlie Sheen”. Even Ingeborg Bachmann when in Italy in 1954-1955, wrote political columns under the pseudonym Ruth Keller for the Westdeutschen Allgemeinen Zeitung.
Observation: If the afflicted tattva is in the 7th bhāva (Rudra gāyatrī), then the native shall become very successful in business or trade and shall amass a fortune. They tend to create a brand or an exclusive commodity.
Mūla Nakṣatra Birth
Mūla 1st Pada: Charles Farrar Browne
Artemus Ward was the pen name of Charles Farrar Browne, who started at 13 as an apprentice to a printer. He set type for several newspapers in New England before a Boston printshop hired him in 1851 in Venus daśā Jupiter antardaśā. His first humorous sketches, signed ‘Chub’ appeared in the Boston Carpet-bag. During the next 2 years he was a printer in several Ohio towns. In 1853 (Saturn antardaśā) he became an editor on the Toledo Commercial. Between 1857 (Venus-Mercury) and 1861 (Sun-Mars) he was an editor of the Cleveland Plain Dealer.
With the advent of Sun daśā his fortune turned as in 1860, he became editor of Vanity Fair, a humorous New York weekly, which proved a failure. His Janma Nakṣatra is Mūla and although he is not in the very dangerous Abhukta (0°50’) portion, his birth is still in the first pada which shows affliction to agni tattva. Although prima facie exalted, the Sun actually becomes very malefic for Mūla gaṇḍānta born natives. In addition, it combusts the lagneśa Jupiter. His pen named character “Artemus Ward” was the favorite author of U.S. President Abraham Lincoln. Before presenting ‘The Emancipation Proclamation’ to his Cabinet, Lincoln read to them the latest episode, ‘Outrage in Utiky’. Mark Twain was also very inspired by “Artemus Ward”.
Moon is the lord of the 8th bhāva and according to Jaimini, the manner of death is to be known from the sign in the 4th bhāva from its navāṁśa position. Moon is in Aries navāṁśa making Cancer, the chest region, as the area of disease which can bring death (gaṇḍānta). As 8th lord in Lagna conjoining the 12th lord Ketu it shows foreign residence. Moon in lagna also promises fame and popularity. With the advent of Moon daśā in 1866, Charles went to England. He became exceedingly popular both as a lecturer and as a contributor to Punch, as promised by the Moon in Lagna.
In the spring of the following year, his health gave way and he died of tuberculosis (lung/chest disease as indicated by 4H from navāṁśa Moon) at Southampton on March 6, 1867 in Moon daśā Mars antardaśā. Moon is the 8th lord whereas Mars is in the 3rd bhāva, which is 8th from 8th bhāva. It is also the dispositor of lagneśa and is stationed in malefic sign. In navāṁśa it conjoins Ketu forming piśāca yoga and will carry out the mūla gaṇḍānta ‘agni flaw’ of first pada as it is the significator of agni tattva. The Moon transited over natal Mars in Aquarius on the date of death. Tithī was śukla pratipada ruled by the Sun (agni) in 5th house. It is evident that Moon in gaṇḍānta did give premature and sudden death by disease based on 64th navāṁśa and Moon is the 8th lord.
 Jupiter (23°57’) is within the 11° combustion range from Sun (14°50’) and shows the starting phase of combustion – which going to be experienced for about 22 years from birth in entirety and thereafter he will shine with spiritual luster. But the burnout rate is high for one born in Mūla gaṇḍānta.
 The 64th navāṁśa is the sign in the 4th bhāva from the navāṁśa position of the Moon in navāṁśa (Aries) which is Cancer indicating Chest region, Tuberculosis. Method is emphasized by Jaimini.
25.08.2017 Interview on KRSchannel of Kapiel Raaj Transcribed by Natalia FedorovaНаталья Федорова
Kapiel Raaj: Hello Ladies and Gentlemen, he is back, he was a blockbuster head on KRSchannel so we are bringing the sequel because the blockbuster head movie needs the sequels. Please help me welcome Shri Sanjay Rath ji. Welcome, you are in huge hit.
Sanjay Rath: Thank you Kapiel, thank you very much.
KR: Today you are going to cover my favorite subject ‘Nakshatras’, as you promised.
SR: That’s right. In fact, what we were talking initially was – I wanted to go into a concept of Nakshatras before I get into anything else. And the concept of the Nakshatras is very important. Unless we understand these Nakshatras and have a clear idea about what we are talking, getting into an integrity of individual Nakshatras will be pointless, because we need to get a broad picture first before we are going into more detail picture. For example, often people ask me, what exactly are Nakshatras. When you look up at the skies, there are thousands and thousands of stars over there. So what exactly is the Nakshatra? And why are these Nakshatras exactly of equal sizes? Right? That is very important question. If you take the Lunar motion around the Earth, it is about 27 days and about 7 hours, – roughly, 7 and 3 quarters, – there are two ways, we can round off this number. We can round off it to a lower portion, 27, or we can round off it to upper portion, 28. So, basically, there are two types of Nakshatras, one, which is 27 Nakshatra breadth, and one, which is 28 Nakshatra breadth. Now, if I take a Zodiac of 360° and divide into 27 parts, I am getting each of 13°20’. What am I assuming out here? I am assuming that the motion is uniform, that the motion of the Moon around the Zodiac is uniform and that it is passing through each of these mansions, called Nakshatras (Nakshatras are mansions, that is why we called them Lunar mansions), of 13°20’ in approximately 1 day. Approximately. But actually, it is slightly more time to pass. So, that is the reason why we are cutting it into equal portions. But in the Vedic Time they realized that the motion of the Moon is not uniform. It accelerates and decelerates, something like that. So, if we are going to Vedic Nakshatras, which is far more intricate system of Nakshatras, the length of each Nakshatras is actually different. This is something nobody talks about, because a very few people even know such a things exist. If, for example, we take the first Nakshatra, which we all know as Ashvini. We know that it is from 0° Aries to 13°20’ of Aries. But, according to Brahma, the Creator, this is not true, because actually the speed of the Moon is different. So, we has assigned different length for each Nakshatra. But that is called the Creation Nakshatras. KR: That is how Moon is slowing down in Rohini and that is why it is favorite Nakshatra.
SR: You’ve got it. That is the reason why, that is why we say – it is favorite Nakshatra. Because it slows down over there. It hangs on over there more. It means it is favorite, it is being biased. And who is the Deity of these Nakshatra? It is Brahma, Prajapati. That is why Brahma says: ‘Hey, there is different times assigned for different Nakshatras. And so, that is the Vedic Nakshatra system. But what we call the Shrishti, the Creation Nakshatras, are different from Sustenance. In the Sustenance they are all the equal sizes of 13°20’ each. And each of them has got four legs like animal, like four legged animal. So, each Nakshatra is like a cow. Think of Nakshatra like a cow.
KR: I always asked this and I never been able to really find the true answer for it. We know, that Nakshatra has four padas and those padas land a planet in certain sign in Navamsha, but is there actual meaning of a planet being in the first pada versus second pada versus third pada… Can we just say: “Oh, you have Sun in third pada, OK, this is supposed to happen.” Is there something like that? Whether pada itself has some meaning of why it is in third pada?
SR: See, these padas are not just about tattvas. The first pada has been known as Agni, because it is always mapped to Agni Navamsha. The second pada is Prithvi, it is always mapped to Prithvi. Third is Vayu and the fourth is Jala. And based upon these four padas we are getting Dharma, Artha, Kama and Moksha. And these four padas are like four legs of the Bull. Because the Moon in the end of the day is representing the Bull. So, the Bull is going to visit each of these cows, one by one. Ashvini Nakshatra is a cow, the Moon, which is the Bull, is going to visit her. And first pada, second pada, third pada and fourth pada are four legs of the Bull, the four legs of the cow. And these are four legs of Dharma actually, if we’ll see. During Satya Yuga all the four legs are very strong. During Dvapara Yuga three are strong. In Treta two are strong. And Kali Yuga only one is strong. What does that mean? That means that during Kali Yuga it is not only quite to see [Moon’s] Nakshatra, but we also have to see Nakshatra pada, because only that Nakshatra pada is strong. The rest of them are going to be weak.
KR: OK. So, if Moon is in Rohini Nakshatra in the first pada of Agni, that means that Dharma of that Nakshatra is much stronger.
SR: Exactly. That means this person is focused on Dharma. That is only thing which has got strength in it. If it is in the second pada, then the Artha pada is strong, the others are weak. Earlier, in Satya Yuga, the Moon had so much strength, then when he was in Rohini, all the four padas would be strong. Therefore, that is the importance of the understanding the padas in the Nakshatra. Further, we realized that, look, every Nakshatra which has a pada, is basically going to map into certain kind of destiny. For example, if my Moon, let us say, in Agni pada, that means, that Agni rashis are strong in my chart, that leg of Dharma Bull is strong. So, planets, which are placed in Agni rashis are going to be enjoying a lot of Moon light. Because you mind has only got the capacity to focus on one thing. It does not have the capacity to focus on all the four things. That is why only one thing is going to be strong. Let us say, in my chart I find the Moon to be in the fourth pada of Satabhisha. Forth pada is being known as Moksha pada, which has to do with a Jala rashis. So, all the planets in the Jala rashis – my mind is going to dwell on them. So, naturally they are going to be strong. The remaining planets will not be as strong, that is the point of having the Moon’s pada.
KR: Wow. OK. So, like even mine is in the Moksha pada, that means – this is why my mind always to know what is beyond this plain, is this why I dwell: ‘why am I here, in this place?”
SR: You and me are searchers, we are searching. Look at the Moksha pada – here are the 4th house, 8th house and 12th house. It is all about life after death, 12th house, all about transformations, 8th house: ‘why am I born? Why am I passing through the transformation?’ And the 4th house is about home, about relationships. What are these karmas that are associated with relationships? That is more important, that this why we connect.
KR: And at the same time you have desire: ‘Oh, I want to eat, I want to buy a nice shirt and I want to buy a nice car.’ How does that also play because we have so many different desires… sometimes we have Kama desires, sometimes we have Artha desires, ‘I want to have a good career.’ So, how is that playing at the same time?
SR: The thing is we are not as good in that as we are in this. The mind, ultimately, it is the mind that matters. The mind tends to focus more on the Moksha area. So, if next couple of years you have to go to buy your shirt, then I will at least need one planet in let us say Agni pada for you to care for yourself. That planets, which are in Agni padas, – you end up caring for yourself. Planets, which are in Prithvi pada, will make you care for your work and money. Planets in Vayu padas will deal with your travel and your relationships and things like that.
KR: And in the end I have all four happening. First, second, third, fourth. They all help me in the certain areas of my life.
SR: Exactly. So, every planet will be in the certain pada and that planet will be only able to focus better on the pada, in which it is placed. Whereas it will be unfit in the other padas. A Venus, which is placed in a Vayu pada, will be super with relationships.
KR: And that is what I have, Vayu pada.
SR: That is why you are super, you are smiling all the time, you are so good to interact people. How old is your channel?
KR: 7 years by now.
SR: And I think you are number one. That is your Venus in Vayu. You see? You are able to interact, because, end of the day, if planets are not in Vayu pada, you cannot go out there. You are friendly, you are interacting and you can easily see how it is going. And beauty is – because Venus is the Lord of pada therefore it will go global.
KR: It is landed in Libra in Navamsha with Mercury.
SR: That is awesome, you see.
KR: And it is opposite Sun and Mars in Aries.
SR: Awesome. Normally, I found Mars – Venus opposition in the Navamsha to be good for Astrologers. Very interesting. It is something to do with the Gandanta point of Fire and Water. Mars rules the Fire and Venus rules the Water.
KR: My Mars is in the Gandanta between Leo and Cancer, it is nearly, less than 1 degree of Magha Nakshatra. And Moon landed itself in Cancer and Saturn in Capricorn, as we have discussed it in New-York, for Navamsha.
SR: Very good karma. So we come back to the Nakshatras. Now, the questions is since we have 27 Nakshatras, where does the counting start from? There are seven planets, like the Saptarishi, who are sitting around Parvati, who is the Moon. And normally they reckoning all the stars from the Sun. But the Moon said: ‘No, I am the Lord of the Nakshatras.’ And therefore the reckoning will start from where the Moon gets exalted. And the Moon gets exalted in the 2 degree of Taurus, which is in Krittika Nakshatra. That is the reason why Nakshatra counting is always done from Krittika. It is very basic thing – why from there?
KR: Why it is also starting from Ashvini?
SR: We will come to that. We will see the dominance of the Sun. The Sun is the Boss of the System, right? So, naturally, when it comes to talking about Nakshatras, the reckoning always starts from Krittika. But the Sun says: ‘Hey, I am the Boss of the whole Zodiac.’ Therefore, where does the Zodiac reckoning start from? From where the Sun gets exalted. The Sun is exalted the 10 degrees of Aries, that is the reason why among the Rashis Aries, or Mesha is the first Rashi. And Ashvini is the first Nakshatra of the Kalapurusha. That is why. The question is: ‘Why am I starting from Ashvini?’ Because that is the exaltation of the Sun. So, the Sun elevates to himself, all Nakshatras start from Ashvini as far as Manushya Jataka is concerned. And human beings will be made on basis of Aries. Aries will be the head, Taurus will be the face and so on. Similarly we have something calling Nakshatra Purusha. And then again we are start counting from Ashvini. To understand the Nakshatra schema.
Since the Moon is from Krittika therefore all Dasha allocations, like Vimshottari Dasha and all, will be from Krittika. You see the shlokas, they always start with Krittika as the first Nakshatra and since the Sun is the King, the chain will be allocated to the Sun, as a Dasha. That is how we have two different reckonings of Nakshatras – one from Ashvini and one from Krittika. But there is one which is called the Night System. And the Night System says: ‘ ‘Hey, I do not agree with both of you. I am different. And I will start from Ardra.’ So, technically, we have three different Nakshatra schemes: one, that starts from Krittika; one, that starts from Ashvini, and one, that starts from Ardra. That is called Ardradi. That means ‘from Ardra and others’. Krittika – Krittikadi, ’from Krittika and others’. Ashvinadi – ‘Ashvini and others.’ So, we have three Nakshatra schemes, not one.
KR: Who controls that Ardra scheme? Because we know Sun is exalted here, Moon is exalted here..
SR: Must be another planet that gets exalted. You see? So, when people asked me: ‘Who gets exalted there?’ I said: ‘I guess, the only one left is Rahu, is not it?’ Who is the one that is going dissolve the Sun and the Moon? Only Rahu. There you go. So, therefore we have creation, that is happening from Ashvini; we have a sustenance, which is happening from Krittika; and we have a destruction, which is happening from Ardra. That is why we have Shrishti (or creation) from Ashvini, Sthiti (or sustenance) from Krittika and Samhara (or destruction) from Ardra. So, let us say, we are using Vimshottari Dasha. What are we going to do with Vimshottari Dasha? We are going to use it see, how the native or any being is being sustained in the Planet. Since it is for sustenance, that is why Vimshottari Dasha reckoning must be from Krittika.
KR: But Vimshottari is based on the position of the Moon.
SR: Exactly. But when we say that the Moon is the certain Nakshatra, where are we counting Nakshatras from? Because the order is Navatara System. And Navatara order is Surya, Chandra, Mangal, Rahu, Brihaspati, Shani, Budha, Ketu, Shukra. So, the starting point is Surya. Therefore the starting point is Krittika [Moon is Lord], and then, three times nine they go around the Zodiac. And then we see where exactly the Moon is. And from there we get the Vimshottari Dasha. So, the System that is being used, is the Krittikadi System. Although the Creation is from Ashvini, the Sustenance is happening from Krittika. So, he Dashas are all running from Krittika.
KR: Is there Dasha that also will give some importance to Ardradi?
SR: Of course, if I have Dasha System only to find out death, how is death coming towards, it is reverse, it is retrograde. Death is always there and he is walking towards you. The point when you and Death will cross the paths, we call Samnas.
KR: That make sense because you come close and that is why death happens.
SR: So, the death’s time is actually retrograding from some point, let us say, 144 years. From 144 year it is retrograding. And here you are going forward. It is very interesting, you know. So, there must be a whole system of Dashas, which is associated with Death only. OK, we will leave that for now because right now we just need to understand the foundation of the Nakshatras. Right?
SR: So you got these three schemes of Nakshatras very clearly. Good. And then, what we have, something called Sabhya Apasabhya Nakshatras. That means some Nakshatras are going forward and some Nakshatras are retrograding. This is based upon three steps of Vishnu, because Vishnu takes three steps forward and three steps backward, then three steps forward and three steps backward. And it does this with Rashis and it does this with Nakshatras. This is very advance concept. For example, you will see, Aries, Taurus and Gemini are walking forward, whereas Cancer, Leo and Virgo are walking backwards. So, they are called Sabhya Rashi – walking forward; Apasabhya Rashi – walking backwards. Similarly, Nakshatras. From Ashvini you can count: Ashvini, Bharani, Krittika are walking forward, Sabhya Nakshatra; then after that Rohini, Mrigashira and Ardra are walking backward, Apasabhya, like that, Every three Nakshatras are walking forward or walking backward.
KR: And what is the significance of that walking backwards versus forward? If a planet is in walking backward Nakshatra, will it behave any non-commensal way or how does that scheme play out?
SR: See, the forward and backward Nakshatras we use in multiple ways. We have a lot of Nakshatras and sometimes we count from one Nakshatra to another Nakshatra -how far away it is from this Nakshatra. Just as we have Signs and planets from Signs. Let us say, you have Mars in Leo. From Aries Mars is in the 5th sign because I am counting forward. From Scorpio I am again counting forward, because both signs of Mars are forward counting signs. Now, let us say, I would talk about Nakshatra Mrigashira. From Mrigashira how far is Mars? From Mrigashira I will not count forward, I will have to count in the reverse.
KR: OK, so, it is 11th from itself?
SR: Exactly. Mrigashira is looking at Mars as it is in 11th house from it.
KR: OK… Because my Moon is here…
SR: How interesting, right? So, you observe that from Mrigashira he is looking at Mangal as in 11th house, so he is friendly to Mangal and he is happy with the position of Mangal. But I have to count the exact number of Nakshatras and see exactly what that means. OK, these are advanced concepts, but there are much more simple concepts, like Navatara. Everybody talks about Navatara.
Think about Navatara latency. Every human being is passing through 9 stages of life. Ketu, who rules Ashvini Nakshatra is indicating a stage of headless. Ketu is headless. Who is headless? A baby or child is headless. Have you seen a little two-year-olds running around? That is complete Ketu situation. You cannot get angry with them because you know, that are kids over there, they do not understand. Everybody knows that the kid does not understand because he is headless. After that, he grows up. Venus. What is Venus? The hormones are jumping around. The teenager is fighting, angry. He does not know why he is angry. Second Nakshatra is the second stage of your life. Then the Sun. I have got to work. I have got to be timed. It has got to be a discipline. I have got to take responsibility, to settle down in my career. So, what does the third Nakshatra do? Ruled by the Sun. And the Sun is one who takes everyone to work. Then the Moon. My family. It means I must marry, I must settle down, I must have kids. Who wants that? The fourth Nakshatra. Then the 5th Nakshatra. Mars, power, position, authority. You have been working for such a long time, now you have got a wife, she would like to know why the hell you stay in your career. Till then you were just happy, like ‘OK, I have got a job my boss told me I got to do certain things’. But suddenly now you need your power position, your authority, all these things. So, that is 5th Nakshatra. Then Rahu, the Nakshatra of doubts, the 6th Nakshatra. You go through your period of doubts, that ‘what the hell, what power, what the meaning of this power, what did I achieve?’ It is all about reflecting, thinking, thinking, thinking… And then realizing that may be this whole thing is a dream, this may be all false. ‘What am I doing wasting my time in this? I should be doing something better for myself.’ All those questions come up. Then the 7th Nakshatra, Jupiter. ‘I need to have a spiritual path. I may die now.’ And then the 8th Nakshatra, Saturn. Disease, old age. Then the last Nakshatra, Mercury. You become like a child. When you real become old you are like a child. You cannot do anything, you are dependent completely, like a child.
So, keeping that order in your head, wherever the Moon is, from the Moon we make Navataras. And, no matter what dasha you are running, what you need to count is which dasha are you in? In the 1st dasha, 2nd dasha, 3rd dasha, 4th dasha…? Because the 1st dasha for everybody, you and me, is like a Ketu dasha, irrespective what planet there. See, there are two things in the dasha. One is planet, that is running the dasha, two is governor of the dasha. Let us say, your Moon is in Mrigashira, your Janma Tara. So, Naturally you first dasha is going to be Mars. But Mars is there like a Lord. He is a Lord of dasha. But who is the Karaka for that dasha?
KR: OK. And how do we relate all? Because the first dasha would be like a headless dasha, you are just running around.
SR: Exactly. So, I have to study the relationships between Ketu and Mars in your chart to figure out what exactly happen in your childhood. Just from Mars I cannot make out. Mars alone may not be sufficient.
Then we go to your second dasha. That means ‘Hey, how long did it take to mature?’ Did you mature quickly? So, people born in 4th pada mature very quickly, because that is not much of the first dasha left. Interesting? You are not given too much time for being headless. Imaging somebody, who is born in, let us say, Pushya Nakshatra, right at the beginning. 19 years of heedlessness! That whole Saturn dasha is like Ketu. He is really not growing up. Late starters, late bloomers. It is a mind, the mind is maturing late.
Your second dasha will be that of Rahu, but the governor, the controller of the dasha is Venus. You third dasha is that of Jupiter, but the governor of that is the Sun.
KR: So, you always look at the position of the Lord and the Karaka.
SR: Karaka is very important. If the Karaka is negative, even if the Lord is exalted, you will not get super results. Because Karaka is the hand of God, is the hand of Nature.
KR: And this is why we have 9-9-9 scheme: Brahma – Vishnu – Maheshwara?
SR: Exactly. Totally. Navatara is very-very advanced concept in Nakshatras. It is not as simple as people talk about. This is one of the ways to understand Navatara, the Karaka system of understanding Navatara. Another way of understanding Navatara is – where you have a Lagna in Nakshatra – from your Lagna Nakshatra where is the Moon? From the Lagna Nakshatra I can have Navataras. Look at your Lagna. Your Lagna is Cancer. So, from Cancer, if I start counting the Navataras, I can say that it is not in the first group, it is not in the second group, it is in the third group. Your Moon is in the third Navatara group counting from Lagna. From Lagna till the 4th house childhood. Basically, it we call Vartamana, ‘right now’. From Lagna to the 4th house Moon will be very conscious of Now, mind is always dwelling in Now. From the 5th house to the 8th house Moon will always be in Future, you always think of Future. From the 9th house to the 12th house roughly – I am not taking Nakshatras, OK? – roughly, you see, it will be about Past. Studying History, studying Astrology, studying Cosmology, going into depth of Time. Life before birth and after death, those things.
So, basically, you can clearly see that this is Navatara. What is Navatara? Navatara is nothing but 4 Signs. You can clearly see that these people like to dwell into past, like to think about the past, like to wonder about past and deep past – History, Anthropology, Jyotish, all those things. That is how the mind is.
KR: And that is only for the Moon you are looking for, irrespective of the Ascendant? It could be Sagittarius Ascendant, but Moon in the 11th house that 3rd stage.
SR: Exactly. Then we are going into individual Nakshatras. And then we get more details. So, like that there are multiple kinds of things that we learn about the Nakshatra schemes. Then we have various Chakras like Surya Kalanala Chakra, Chandra Kalanala Chakra, Mangala Kalanala Chakra, that different-different Kalanala Chakras for each Nakshatra to understand to what extend that planet is giving good results or bad results. Because end of the day there one dictum, which says: if the Moon does not agree with Rajayoga, that Rajayoga cannot manifest. Id the Moon is giving Rajayoga, then even all the negative Yogas will get destroyed. So, both ways it is the Moon that gets to decide. He is deciding. It is like the mind. The mind gets to decide. So therefore, even if a planet is giving Rajayoga, we need to do certain calculation just to find out whether this planet is actually being favored or not? If it is not being favored by the Moon, by the mind, then it is not going to function. So, you can see, Nakshatras Jyotish is a very-very deep Jyotish. After studying and finishing the Rashi you go back to Nakshatras to understand, what will work and what will not work. OK. I want to give you a deep idea about basics of the Nakshatras plus how deep is this.
But, you know, Navatara is just one scheme, there are other schemes. For example, everybody says that the 22nd Nakshatra is Vainashika Nakshatra; it destroys you. And how do we use it? For example, the 22nd Nakshatra will exactly map to the 10th house, it is roughly the middle Nakshatra in the 10th house. Why should the planet in the 10th house in the 22nd Nakshatra be a destroyer? So therefore, the question I ask – is it a destroyer or is it one who prevents destruction. Because that Nakshatra can destroy. The planet over there can prevent the destruction. So, he can protect you.
KR: OK. So, the Nakshatra can destroy, but the planet can actually step on and say: ‘No, you are not going to destroy.’
SR: Exactly. And so, you see, they say some of the highest mantras for protection are 22 syllables mantras.
KR: And did you say about 22nd Nakshatra from Ashvini or where the Moon is placed?
SR: 22 from the Moon. Vainashika Nakshatra. Because that Nakshatra is supposed to destroy you. And when does it destroy you? When you finish your karmas. That is why 10th house has to do with karmas. That this why 10th house is also important house for longevity. Lagna is important for longevity, 10th house is important for longevity, because it decides whether your karma iss done or not. If that is done, what are you doing out here? So, longevity component that is coming from 10th house is basically from 22nd Nakshatra and that is giving you the karma, that you have to do in this planet. Similarly, there are many special Nakshatras like this and we need all the special Nakshatras.
And then we have talked about Gandanta, your Mars is being in Gandanta. And it is very interesting thing to know, that for men and women Gandantas work completely differently. For example, to give you a rough idea, take Magha Nakshatra, since you are interested in Magha. First pada of Magha is Agni dosha, second pada is Jala dosha. You see, the second pada is actually Prithvi, but the dosha is Jala for men. The third pada is Prithvi dosha and the fourth is Vayu dosha. So, the doshas of the Gandanta Nakshatras are different from the Tattvas. In the first case, it was Agni-Agni, in the second pada it is Prithvi, but the dosha is Jala, the third pada is Vayu, but the dosha is Prithvi, the fourth pada is Jala, and the dosha is Vayu. For example, let us say, the Moon is in first pada, then we can say, that is there danger to father. That Moon will destroy the father when his dasha will come. If it was in the second pada, it is not the father, but the mother who is in danger. In the third pada, neither father no mother but your finance is in trouble. The fourth pada could be dangerous for siblings and other things. Whereas for a woman it is very different. The first pada of Magha has Prithvi dosha, second has Agni dosha, third has Jala dosha and the fourth has Vayu. You see, so the doshas of Nakshatra padas from the padas themselves. For example, if I say, that Mars is in Gandanta in first pada, then it is not your father, but whomever Mangal will represent, Mangal is having the problem of Gandanta. Particularly, Mangal. May that could be a sudden change in career. A sudden disruption in career. Mars will sudden wake up one day and say: ‘what the hell career you were doing, enjoy leave and get back in my job.’ And then Mangal will say: ‘OK, what job shall I give him?’ Then, depending on aspects and this and that, Mangal will say: ‘OK, why not the highest job, that I can give?’ What is the highest job of Mangal? Vedanga. What Vedanga does Mangal do? He is Agni and that is Jyotish.
KR: That is so true, I just was laid off from the job, back in 2010 and from that point I said ‘That is it, I have done with this, I do not want to do 9×5 job, I want to do something different.’ And from that transition happened, happened and here I am.
SR: There you go. See, if Moon was there, it would be absolutely different. It is more personal, more about the blood. That is why father, mother… Who are mother and father? They are linked to you through your blood. That is why Moon in Gandanta is considered more dangerous. Mars in Gandanta would hit what it can hit. How can Mars hit something which is related to you through blood? It cannot hit your dad or your mom. Moon has to do with blood. That is why the Moon being there is very sensitive.
Good. So now, basically, we have talked about certain important points. What else should we talk about Nakshatras?
KR: Do we still use Abhijit in some way? And where 28th Nakshatra is placed in our life, what way?
SR: Very good question. As I said, there are two Nakshatra schemes. One is the 27 Nakshatra scheme and one is the 28 Nakshatra scheme. In 27 Nakshatra what did we do? We did 3 Navataras, right? 9 Starts, then 9 Stars and then 9 Stars. So, if I put 9 Stars in one line, I get one side of triangle. 9 Stars – another side… So basically, Navatara is diving the whole Zodiac into three parts. If I joint these 3 points, I get a triangle. And do you know what does this triangle represent? It represents Bhūr, Bhuvaḥ, Svaḥ. The first 9 Stars are Bhu-loka. So, from your Lagna – your Lagna is Pushya? – from Pushya the first 9 Starts will represent Bhu-loka. The next 9 Stars are Bhuva-loka and the last 9 Stars are Svarga-loka. But these are three manifested worlds. They are not the spiritual worlds. The spiritual worlds are Mahar-loka, Janar-loka, Tapar-loka and Satya-loka. How do we represent these four spiritual world? We have to use then 28 Nakshatra. When we use 28 Nakshatras we get 7 x 4. So, each side of a square is 7. This square is called Jagannath or Chouka. In Orissi dance – somebody who knows and understand the Orissi dance, it is a very spiritual dance, because it is based upon the Chouka, the square the Jagannath, in which each side of a square has 7 Stars. From your Lagna Nakshatra to Nakshatra 14 will be Mahar-loka, then from 15 onwards the next 7 Stars will be Janar-loka, then next 7 Stars will be Tapar-loka and the last 7 Stars are Satya-loka. So, basically, there is one Zodiac map that you are seeing. Actually, there are two Zodiacs, two Lunar Zodiacs, super imposed on each other inside the Zodiac.
RK: Is there way to determine what Loka you are coming from or going to? Is that map about?
SR: The starting point for is the Dreshkana. So for that you really need to know whether Moon is stronger or Sun is stronger. And once I know that, I need to know in which dreshkana it is placed. And the Lord of that Dreshkana gives me an idea. Your Moon is in Mrigashira. Now, which Dreshkana System am I using? I cannot use Parashara, because Parashara Dreshkana has to do with brothers and sisters. I have to use Jagannath Dreshkana or the Nādi Dreshkana. In the Nādi Dreshkana the first Dreshkana of every Rashi will go to the movable sign. So, the Moon is in Libra. From where you came – I am assuming Moon is stronger, Venus will tell me from where you came. From there I will get the idea. Let us say you came from higher spiritual world, I assume so, otherwise why would you be so much interested in spirituality? Remember the last interview I was looking at. So, basically we found out that from your Lagna the first 7 Nakshatras are finishing in the Nakshatra 14. So, you are in the second. If I assume that you have come from spiritual plain that is why you are spiritual person. Then I will say: ‘Oh, he has come from Janar-loka.’ And which planet is the governor of Janar-loka? According to that I will know that this planet must have a profound say in your life.
KR: This course is really deep like a Black hole.
SR: Yes, Nakshatras are absolutely fantastic. And you know, the entire concept of Nakshatras is so deep. We were talking about Ashvini today. May be we can take it up next time. The idea today is to really get some idea. Nakshatra has a Devata. They say that the Devata awake us, when the Sun passes through Nakshatra. Because the Sun passes burning the Nakshatra. Whichever the Nakshatra the Sun is in, that Nakshatra is combusted. We only talk about combustion of planets, people do not talk about combustion of Nakshatras. That Nakshatra is called Astangata Nakshatra. That Nakshatra is in pain. It is in pain, it is burning, it is hurting. So, whichever part of your mind that rules, that part will hurt. And if it has to do with your consciousness, the guy can lose his sanity. Do you know that the 24th Nakshatra (in 27 Nakshatra schema; and in 28 Nakshatra scheme – 25th) is called Manasa Nakshatra. And if the Sun is in that Nakshatra, it is very dangerous. It can cause insanity. Because your head is burning, it is heated up. You are not able to take it, as an anger. You do not know why does anger is in your head. Does it get a lot of chili all the time? Like that, each Nakshatra is a part of the mind. So, unless we know the Devata of Nakshatra we cannot really heal that Nakshatra. Because the Devata is healing that part of the brain.
KR: So, when you see somebody’s Sun in the birth chart, does it show that there is the Nakshatra that is going to be really burning and hurting you?
SR: Of course. That Nakshatra is burning you. Nakshatras have to do with the wind, Vayu. If you see the Panchanga, five elements the Panchanga, we have Vara – Vara is associated with Agni Tattva, then we Tithi, which has to do with Jala Tattva, and then we have Nakshatra, which has to do with Vayu Tattva. You see? Nakshatras are Vayu, so Saturn is very happy in Nakshatras, very-very happy. Saturn takes about 28 or 29 years to go around the Zodiac or he goes around one Nakshatra per year.
KR: Yes, he takes his time enjoying every Nakshatra.
KR: I thought that Saturn is Karma, so brings heavy karma to every Nakshatra, no?
SR: Saturn in any Nakshatra is the wind, Why would Saturn be bad in the Nakshatra? HE becomes unclean over there. He is unclean over there.
KR: If you look at somebody’s Saturn Nakshatra, what would it tell you, mentally, like, what is this person should do with this? Or what is that Saturn trying to do in that Nakshatra?
SR: He is polluted. Since he is polluted in that Nakshatra, whatever is indicated by that, could get polluted. Or, alternatively, it can give you a consciousness, that ‘I am polluted and I should become clean’. That is how it works in the brain. Brain realizes that this part is polluted, so ‘I need to clean it’. Saturn is a problem, but it is not as much problem as Sun or as Mars. Because that is Agni. Agni will burn out that Nakshatra. Because these are Lunar Mansions, these are water. And fire and water form Gandanta. That is why fire is not welcome in any Nakshatra. Wherever it is going to be it is going to create problems.
KR: Once you see that, what would you tell that person, looking at that Nakshatra? What should they do to may be cool that Nakshatra down? The Sun combusted Nakshatra?
SR: For the Sun there is only one solution. Whenever we talk of the Sun, go to the Pratyadi Devata. The Pratyadi Devata of the Sun is Rudra or Shiva. Go to the Shiva Temple and pour water.
KR: That is what I do every two weeks. It is religious thing.
SR: As simple like that. He is heater; give him some water. What do you do to yourself when heat is up to cool down? Go to swimming pool. So, it is simple like that. But, the worst is Ketu. Whichever Nakshatra Ketu is in, the day when the Moon shall pass on that Nakshatra, that is the day you need to take day off. No matter what – take a break. Because Ketu is the fire that does not die down with water. Among the three fires, – Hindu is having three types of fires, – Ketu is that fire, which is the worst. The Sun will come down with water. Oblations with water will calm down the Sun. Mars will need more than that. He will need honey, he will need other things, other offerings to cool down, lots of yogurt. What do you do when your stomach burns? Yogurt. But then there is a terrible fire, let us say you were talking to somebody and you got one of red chili, you know red, which is the worst chili in the planet. And we have one more chili from South Orissa, which is like a size of upper portion of your thumb, tiny like that. If you bite it, next seven days you’ve had it. That is the Ketu kind of burning. Your brain ceases to function, you cannot think any more, when you eat chili like that. What is the way out for that? Rice. Now you know why rice is called mahaprasad. Because rice can stop that burning, which neither milk no water cannot do.
KR: Does it mean that day you should eat rice?
SR: You must eat rice.
KR: You are also saying to take the day off, but let us say in this modern year and age if you do not work they will fair you. What can people do in real life on that day, when you know it is Monday and you are going to work and Moon is transiting that Ketu Nakshatra. Is there any solution?
SR: Let us say, I want to do daily remedy. I do not want to see the chart, I do not want to see the Panchanga, I do not know what happens, when dasha comes… I want to do daily remedy. From your Lagna start moving backwards at the rate of 4 minutes per degree. Come to Ketu. How long does it take for Lagna your moving backwards to Ketu? How long does it take? Every day, if you take rice at that time, you will never suffer because of that. That terrible burning by which you become headless, it has gone, it will never happen. Just eat little bit of rice or some form of rice. The best is white boiled rice. If it is offered to Krishna – Oh my God! It works like Wow! That is ultimate remedy.
KR: One thing else, I want to ask you: whenever people see – you have your Moon or Sun between 6 degrees to 11 degrees of Capricorn, meaning, that your Moon is also in Abhijit Nakshatra, is that concept true when people see that – like is not only Uttarashada but also Abhijit? That means it is doubled power you have…
SR: It is Abhijit for the Zodiac, it is not Abhijit for you. Abhijit is the last pada of Uttarashada and about degree of Shravana. Let us say, planet is there, that portion of Zodiac. Yes, it is in Abhijit Nakshatra. And Abhijit Nakshatra also has four padas, which means that you are supposed to break it into smaller parts. See, the point is not if planet over there is powerful or not. What means – what is he doing for you? It is in Abhijit for the Zodiac, not for you. Your Abhijit is in the different place. Your Abhijit is in the exact fourth house of your Sun. Tell me, where is your Sun in your horoscope. It is in the Vishakha Nakshatra.
SR: Vishakha Nakshatra. Then the 4th house from that I definitely Capricorn. But let us say somebody has the Sun in Cancer. Like me, I have Sun in Cancer. For me Abhijit is not in the Capricorn. For me Abhijit is in Libra.
KR: Why is that? I have never heard that.
SR: See, what is Abhijit? Abhijit is that, which has a maximum light. And when is the maximum light during the day? When the Sun is in the 10th house. So, if my Sun was in Cancer, that on that time, when the Lagna was in Libra, the Sun would be in the 10th house. So, the Abhijit would then be at that time. That is the midday. You know that Abhijit Muhurta? That is the midday. So, for me those special degrees should occur somewhere in Libra and not in Capricorn. For me a planet in Libra is super. Any planet. For you any planet in Capricorn will be super. They are playing critical role in your money matters, if you look up though all your life. The Lord of that sign (for you – Saturn) is very fortunate for you. He is very lucky for you as a symbol because he is going to ensure that you are succeeding and getting light all the time. You see my point. Kapiel? The way we need to study Dashas, we have to take all these into account, otherwise we miss out on the main points. Whereas you look at any planet in 10th from the Sun, he is horrible. The 4th from the Sun is Abhijit, or full of light. 10th from the Sun is zero light; it is like midnight.
KR: But 10th from the Sun should be the strong place, because it is 10th from the King, no?
SR: It is horrible. It is midnight. Midnight is not a good time. The Sun is like sunrise. 7th from the Sun is like sunset. 4th from the Sun is like midday. 10th from the Sun is like midnight. For the Moon it is reversed. Where the Moon is – it is moonrise, which is like evening. Opposite the Moon is like sunrise. Therefore 7th from the Moon is more important than the Moon, because that is like a sunrise. The 4th from the Moon is then become midnight and the 10th from the Moon is like full of light, midday. That is why the 10th Lord from the Moon takes you to work. He gives you jobs, he gives you everything. When the mind dwell Sun, he is giving full life. What is life? Life is nothing but light. And where is the light? 10th from the Moon has light like the 4th from the Sun.
KR: This is why Moon chart becomes important to look at the planetary positions from the Moon.
SR: Of course. Exactly, Totally. A single planet in the 4th from the Moon can kill you. Just like that any planet in the 10th from the Sun can make your finance go worst, unless it is a planet who does opposite things. How interesting, yes? This is just Abhijit concept.
KR: Yes, that is right, you are just talking about the Abhijit concept. But having the planet in the particular degree is only good for the Zodiac in this Uttarashada?
SR: That is why God is sitting over there. Jagannath sits over there. What is Makara Sankranti? Why are we celebrating Makara Sankranti? You know why? Not because Sun goes to Capricorn. Sun is going to Capricorn – there is nothing to celebrate. It is a house of Saturn, what is good about it? It is the Sun going to Abhijit Nakshatra. Because I told you, wherever the Sun, the Devata of that Nakshatra will awaken.
KR: So, when I say in the end of horoscope or whenever they want to declare some war, do something great, they look for Abhijit Muhurta. When this Abhijit muhurta operating and when the Moon is transiting in Abhijit, should they be doing there or should they be doing in the 4th from the Sun or 10th from the Moon?
SR: 4th from the Sun of course. But if you are doing something for a Country, that is not about individual. If you want to go to war, then of course you are not looking at Abhijit Muhurta. What is exactly Abhijit Nakshatra? Abhijit Nakshatra has a Devata, who is called Hari. Hari is Vishnu. Therefore, when the Sun enters Abhijit Nakshatra, Jagannath, Vishu, Hari is waking up. That means this is a very good time to start any kind of a spiritual practice, associated with Vishnu, with Krishna. So, obviously, that is why we celebrate that time. That is why we have a festival. That is why we worship Vishnu at that time. He awakes us.
KR: If you see also this one concept that Saturn is the enemy of the Moon, but if you look at trikona Nakshatra of Cancer Ascendant, Saturn rules that trikona Nakshatras of Bhagya and of Dharma. That is something I want to ask you, how is that? Because it sounds like Saturn actually gives you more than Jupiter, because Jupiter then goes and rules Moksha Nakshatras for the Cancer. Is that a concept we can really use to see how planet will give us good or bad results or take you to the right place?
SR: It is your Lagna Nakshatra. For you it is like Lagna Nakshatra. For somebody else Punarvasu may be Lagna Nakshatra. Where the Lagna is very critical because that Nakshatra is going to give you life. We will go into that. Let us call it a day today. Let us go to this in our next session, because to end this question I will have to explain to you the concept of Ashvini Nakshatra. Ashvini is not just a Nakshatra. It is a concept. Unless we understand the concept, we will never understand Lagna.
KR: OK, let us do that. Thank you very much Sanjayji. And guys, please, visit his web-site www.srath.com. Thank you so much, Sanjayji.
Kṛttikā nakṣatra extends from 26°40’ Aries to 10° Taurus and has four pada indicating the four ayana of life.
Ar 26°40’ – Ar 30°00’
Ta 0°00’ – Ta 3°20’
Ta 3°20’ – Ta 6°40’
Ta 6°40’ – Ta 10°00’
Planetary Relationship with the Sun in Kṛttikā nakṣatra:
Mars: the native is capable of removing every impediment. He has good earnings due to his enterprise and courage.
Mercury: the native has interest in music and arts and is very talented. He has a decent personality and is very likeable.
Jupiter: among his family he is the best. He is very good in political strategy and leadership which can lead him to being a minister or topmost adviser. He has ample wealth and financial resources to fulfill all desires.
Venus: the native has very attractive and beautiful eyes. The beautiful, well-formed body becomes the topic of discussion making him a celebrity.
Saturn: both the health and wealth of the native are poor. Due to fights and internal strife within the family, his home life becomes intolerable and gradually the entire life becomes meaningless as everything (including work, business etc.) collapses.
If the Sun is in the first pada and has the association of any benefic planet then the native has a normal life. His wealth gradually improves and he becomes wealthy. He is blessed with many children. Without aspects or the aspect of malefic planets can drastically change the situation making him poor and underprivileged. He takes to learning vedic astrology, palmistry or other secret knowledge but his partial learning (bookish knowledge without a guru) is not helpful. His eyesight weakens with time but he is blessed with excellent appetite and is very fond of food. His life can take a drastic turn due to some hazard like fire accident or electricity etc.
If the sun is in the second pada the native has a very long life. He is blessed with children, grandchildren and may even live to see great-grandchildren. Prosperity and fame come as age advances. The native has a sharp brain and is intelligent. He becomes the follower of some sadhu (saint) and gets spiritual knowledge and insight. The native is fond of music, art and drama. If the native gets proper education in childhood then he can become a skin specialist (doctor, healer, massage therapist etc.) or a chemist.
The sun in the third pada indicates a person who lives life as a petitioner or a beggar. He suffers from unnatural or incurable diseases. If other negative combinations are present then this adds to the danger of bālāriṣṭa (premature death). The native earns money through businesses like makeup artist, hair dressing, barber or anything to do with leather like cobbler or business involving leather products. With malefic planetary influences, even professions like prostitution can become the vocation and danger of sexually transmitted diseases or death due to the same can happen.
If the sun is in the fourth pada of Kṛttikā nakṣatra, the native lives a normal life and belongs to the lower class. The native serves others. If malefic planets influence the sun, the native can be unfaithful or even a murderer. His mind has cruel thoughts and he causes great hurt to his wife and children. He wastes money and time indulging in alcohol (drugs etc.), gambling and suffers from water-related (circulation or water-borne) diseases.
Thakur Natwar Singh
Jupiter: among his family he is the best. He is very good in political strategy and leadership which can lead him to being a minister or topmost adviser. He has ample wealth and financial resources to fulfill all desires.
The fourth son of Thakur Govind Singh of Deeg and his wife Thakurani Prayag Kaur, Singh was born in the princely state of Bharatpur to an aristocratic Jat family related to the ruling dynasty of Bharatpur. He attended Mayo College and Scindia School, Gwalior, both traditionally for Indian princely clans and nobles, and took an undergraduate degree at St. Stephen’s College, Delhi. He subsequently studied at Corpus Christi College, Cambridge University and was a visiting scholar for a period at Peking University in China. The Sun is in the second pada of Krttika naksatra which is considered the most fortunate of all the four pada. Given the right education the native will make a mark for himself in life.
The Sun is conjoined lagnesa Mercury and Jupiter in the ninth house enhancing the result “sharp brain and is intelligent”. Read the impact of Jupiter on the Sun in Krittika. Singh joined the Indian Foreign Service (IFS) in 1953 [Sun dasa Jupiter antara] and served for 31 years. In 1984 [Rahu dasa Mercury antara], after resigning from the Indian Foreign Service, Singh joined the Congress party and was elected to the 8th Lok Sabha from Bharatpur constituency in Rajasthan.In 1985 [Rahu dasa Mercury antara] he became the Minister for Steel and Coal and in 1986 [Rahu dasa Venus antara] he became the minister for External Affairs. Venus has parivartana rajayoga with Jupiter that influences the Sun in Krittika nakshatra. His fortunes nosedived in the last part of the Rahu dasa, Sun antara to the end in 1991, as Rahu has a malefic aspect on the Sun.
He was elected to the Rajya Sabha from Rajasthan in 2002 [Jup dasa Ven antara]. The Congress party came back to power in 2004 [Jup dasa Moon antara], and Prime Minister Manmohan Singh appointed Natwar Singh the Minister for External affairs (23 May 2004). However Mars is a very malefic planet in this chart being in debility in the seventh bhava from arudha lagna. It has rasi drsti on the Sun which is very damaging especially as it is a debilitated malefic, and a dire malefic for Virgo lagna. On 27 Oct 2005 in Jup dasa Mars antara the “oil for food” scandal surfaced which forced him to resign and gradually he was pushed into retirement. He got into a war of words with Sonia Gandhi and in August 2014 [Sat dasa Ketu antara], Natwar Singh’s autobiography which promised to be a ‘say-it-all’, “One Life is Not Enough”, was released. Ketu also has rasi drsti on the Sun and is another malefic for Virgo lagna. I guess when a politician publishes memoirs it means retirement.
Sun in second pada promises children and grandchildren – he has a son, Jagat Singh (b. August 1968 Mars dasa Rahu antara) and a daughter, Ritu Kaur (b. November 1970 Mars dasa Saturn antardasa). He has two grandsons from his son – Hanut Singh (b. 1995) and Himmat Singh (b. 1997). Unfortunately his daughter-in-law committed suicide by jumping from the balcony of her room at the Delhi Hyatt Regency Hotel and later his daughter Ritu hanged herself in her bedroom on 9 May 2002. Atmakaraka Venus in ksaya bhava in Gandanta can bring a lot of sorrow from daughter, daughter-in-law when it is 9th lord.
Gāyatrī is a chandas, a vedic meter, designed with 24 syllables (phonemes) and having three pada (feet) each having eight syllables. This conception of gāyatrī is based on (a) the standard mantra pada which is of eight syllables called aṣṭākṣarī. This is the simplest form of the mantra-pada. स-स-व-द प-र-र-ज | sa-sa-va-da pa-ra-ra-ja and (b) the fact that Agni devatā, the deva of bhū-loka (earth plane of consciousness) has three legs. [ॐ भूर् अग्नये स्वाहा | om bhūr agnaye svāhā]
Each leg is pointed at a direction of 120° from the other. Together, the three legs cover the 360° of the geo-centric zodiac. These feet are exactly at 0°, 120° and 240° of the zodiac which are the gaṇḍānta points. When any planet is at these junctions, it is subject to destruction under the feet of Agni devatā. We speak about gaṇḍānta at the Sivananda Ashram 15th Annual Vedic Astrology Conference. Suffice is to say that we need mantra(s) that would prevent various types of destruction under the terrible flames of Agni at the gaṇḍānta. These mantra are in the gāyatrī chandas, which alone is most adored by Agni Devatā, and are from the Mahānārāyaṇa Upaniṣad. Unlike the gāyatrī of the Ṛk Veda which require initiation to function, these mantra shall work by the mere recitation.
These gāyatrī are based on the kavacha mantra of the devatā. For example, consider the Nārāyaṇa Kavacha which is composed of three nāma mantra –
ॐ नमो नारायणाय | om namo nārāyaṇāya à nāma ‘Nārāyaṇa’
ॐ विष्णवे नमः | om viṣṇave namaḥ à nāma ‘Viṣṇu’
ॐ नमो भगवते वासुदेवाय | om namo bhagavate vāsudevāya à nāma ‘Vāsudeva’
These three names are used in the Nārāyaṇa Gāyatrī as taught in the Mahānārāyaṇa Upaniṣad. Just as the three nāma-mantra of the Nārāyaṇa Kavacha can protect the brāhmaṇa (Jupiter) from false allegations and every kind of evil, so also the Nārāyaṇa gāyatrī protects when Jupiter passes through gaṇḍānta.
नारायणाय विद्महे वासुदेवाय धीमहि।
तन्नो विष्णुः प्रचोदयात्॥ २९॥
nārāyaṇāya vidmahe vāsudevāya dhīmahi |
tanno viṣṇuḥ pracodayāt || 29||
Friday, July 4—Sunday, July 6, 2014 Speakers: Sanjay Rath • Sarbani Rath • Komilla Sutton • William R. Levacy, Ph.D. • Andrew Foss PhD • James Kelleher • Sadasiva (Sam Geppi) • Swami Sitaramananda • Olga Mandodari Sokolova • Pandit Samavedula • William Surface Venue: Sivananda Ashram Yoga Farm, 14651 Ballantree Lane, Grass Valley, CA 95949 530-272-9322 email@example.com
I am very honored to speak at the Sivananda Ashram Yoga Farm, CA and hope that the erudite astrologers in America and the world over who can find the time and resources to attend, would honor me with their presence.
Sanjay Rath | Friday, July 4, 2014 | 8pm
Overview of the lunar zodiac including 27 Nakṣatra create 12 Rāśi; Birth triad: Janma, karma and ādhāna tārā; special nakṣatra; lunar bhāva and mental impulse etc.
Gaṇḍa-Tārā | 6 Hours | Master Class
Sanjay Rath | Friday, July 4, 2014 | 8-10am and 12-4pm
Calculation and effect of gaṇḍānta; Pada doṣa; Tārā-Dasāṁśa doṣa; Tārā-Pañca-dasāṁśa doṣa; Gaṇḍānta-Tārā and Vāra combination; Gaṇḍānta and birth-time; Lagna gaṇḍānta and effect of nakṣatra adjoining gaṇḍa-tārā; Gaṇḍa tithi and ṣaḍ-bhāga; Abandonment as a consequence of gaṇḍa effects. Gaṇḍa doṣa effects in three planes affecting sky (vyoma, loka), manuśya (humans) and tala (nether worlds).
Understand the Six Vedic Seasons | 2 Hours
Sanjay Rath | Saturday July 5, 2014 | 8 – 10 am
Ṛtu: Vedic Seasons Understanding the ṣaḍṛtu, the six vedic seasons; Mapping them to the signs; Planets in ṛtu signs; Ṣaḍṛtu śaktī; Ṣaḍṛtu colours and mantra; Birth time and ṣaḍṛtu; vimśottari daśā effect of the mood, mind and mantra;
Sri Swami Sivananda Maharaj is one of the greatest inspirations for the spiritual seeker. His writings have inspired millions through generations and continue to do so. Please visit the Divine Life Society for books and lectures that will enrich your life. Website
About Sanjay Rath
Sanjay Rath belongs to a traditional family of astrologers from Bira Balabhadrapur Sasan village of Puri, Orissa, which trace their lineage back to Shri Achyuta Das (Sri Achyutananda). Sanjay studied under his uncle, late Pandit Kasinath Rath. His grandfather, the late Pandit Jagannath Rath, was the Jyotish Ratna of Orissa and authored many books on Jyotish. He began his studies at a tender age, and received the depth of Jyotish only found among those who have been trained in the ancient traditional way of the parampara. He later became a graduate of mechanical engineering and worked for some time with the Government of India. Leaving government service to devote himself completely to Jyotisha, he has the depth of the ancient knowledge with the ability to communicate it to the modern mind.
He uses Brihat Parasara Hora Shastra, Jaimini Upadesa Sutras, Brihat Jataka and Saravali as the foundations of Jyotisha and teaches from various other Jyotish scripture and sacred literature such as the Bhagavad Gita, Upanisads, Puranas, etc. www.srath.com
About Sarbani Rath
In 1998 when Bṛhat Parāśara Horā Śāstra became the principal book on her table she began exclusively studying and practicing Jyotiṣa under the able guidance of Pt. Sanjay Rath. After receiving the Bṛhaspati Gāyatrī in 2002 she has been practising jyotiṣa professionally and teaching as a Jyotiṣa Guru of Śrī Jagannāth Center (SJC). She went on to be the President of SJC in 2008. She continues her passion of reading Vedic literature and after finishing a thorough study of the Garuḍa Purāṇa, is currently working on Sāradātilaka Tantra and Skanda Purāṇa. In 2011 she successfully completed the 5-year long Jaimini Scholar Programme (2007-11) and is a certified Jaimini Scholar of the First Himalaya Batch of Devaguru Bṛhaspati Center (DBC). On the directions of the DBC-Institute she is currently a teacher and Course Co-ordinator of the 2nd Himalaya Batch of the Jaimini Scholar Programme. As the Managing Editor of Sagittarius Publications, she oversees the publication of the quarterly jyotiṣa journal The Jyotish Digest and other astrology books. She has presented papers at various Jyotish conferences in India, USA, London and Serbia. She is a member of the British Association of Vedic Astrology (BAVA). www.sarbanirath.com/
About Komilla Sutton
Komilla is the co-founder and Chair of the british Association for Vedic Astrology. She is an internationally renowned consultant, teacher and lecturer. Indian born, Komilla Sutton is one of the pioneers in making tis subject more accesible for the Western readers. She is the author of ‘Vedic Love Signs’, ‘Vedic Astrology’, ‘The Essentials of Vedic Astrology’ and ‘Lunar nodes – Crisis and Redemption’.www.Komilla.com
About William R. Levacy, Ph.D.
William R. (Bill) Levacy holds a BA in Literature, a Master’s in the Science of Creative Intelligence, a Master’s in Education, and a Ph.D. in Education with a specialization in Human Performance Improvement (HPI). Bill is the author of, “Beneath a Vedic Sky,” “Beneath a Vedic Sun,” and “Vedic Astrology Simply Put.” He is a recipient of the 2011 “Jyotish Medha Pragya” award by the Indian Council of Astrological Sciences (ICAS) in New Delhi, India and the 2012 “Jyotisha Manasagara” award from the Raman and Rajeshwari Research Foundation, in Bangalore, India. Bill is President of the American College of Vedic Astrology™ (ACVA), and the ACVAOnline ™ educational program at www.acvaonline.org. Bill has maintained an active consulting astrology practice since 1983 and has lectured internationally. Bill lives in Southern California and can be reached at firstname.lastname@example.org Website: www.vedicastrologer.com
About Andrew Foss PhD
Andrew Foss PhD, is the President and co-founder of the British Association of Vedic Astrology. He has a BA and MA from Oxford University in Physics and an MSc and PhD in Computing Science. He is the author of the leading software for Vedic Astrology, Shri Jyoti Star and the editor of the journal Gochara. He is a Jaimini Scholar and has lectured internationally on Jyotish, Ayurveda and computing and has published extensively in peer-reviewed journals. Web site: www.vedicsoftware.com
About James Kelleher
Author of the recently published two-volume book, ‘Path of Light’, Jim is a co-founder of the Council of Vedic Astrology (CVA). He recieved his initial training in India and worked for five years in London as the personal assistant to the world-renowned Jyotishi, M.K. Ghandhi. He then returned to the United States where he has been consulting, lecturing and teaching Vedic Astrology since 1984. He is a former board member of CVA and the American College of Vedic Astrology (ACVA). He has been awarded the titles of Jyotish Kovid and Jyotish Vachapasti by the Indian Council of Astrological Sciences (ICAS). He maintains a busy private practice in Los Gatos , CA www.jameskelleher.com
About Sadasiva (Sam Geppi)
Sam Geppi (Sadasiva) is the author of “The Ascendant-108 Planets of Vedic Astrology”. He was hired by Dattatreya Shiva Baba to teach the first Astroved University of Vedic Sciences Vedic Astrology Certification Program in 2010. He founded The American Academy of Vedic Art and Science in 2011, and is currently teaching the first Vedic Astrology Certification program through the Academy to more than 60 students.
For free classes and newsletters visit his site at: http://vedicartandscience.com www.vedicartandscience.com
About Swami Sitaramananda
Swami Sitaramananda is a Yoga, Meditation, and Vedanta teacher for more than 30 years. She is presently the main teacher of the Yoga Teachers Training Courses offered at the Sivananda Ashram Yoga Farm, Grass Valley, CA where she is serving as the director for more then 17 years. She also teaches at other Sivananda Yoga Vedanta Ashrams & Centers in India, Bahamas, Asia, as well as Centers along the West Coast USA, including her birth country, Vietnam.
She is a direct disciple of Swami Vishnu-devananda. She was nominated by her teacher as Goraknath acharya (spiritual teacher, one of the holders of the lineage) in 1989. Her lectures are based on the four classical paths of yoga as well as the 5 points of Health. www.sivanandayogafarm.org/swami_sitaramananda
About Olga Mandodari Sokolova
Olga Mandodari Sokolova, is a certified Vaastu Shastra Consultant. She studied at the International Institute of Mayonic Science & Technology in Chennai, India under Dr. V. Sthapati Ganapati, a world renowned traditional architect of Southern India who relies on Vaastu principles in his projects.
Ms. Sokolova earned her MS degree in Civil Engineering from the Architectural University of St. Petersburg, Russia and Associate of Arts and Associates of Applied Science in Interior Design from the Montgomery College, Rockville MD, USA and received Ph.D. from The Open International University for Complementary Medicines, Colombo, Sri Lanka affiliated with The International Institute of Integral Human Sciences, Montreal, Canada. www.mandodari.com
About Pandit Samavedula
Pandit Smavedula is a 6th generation Sama Veda pandit who was trained in the Vedas beginning at age 7. He attended the Shri Sarva Raya Veda Patha Shala school in South India, and after 12 years of study, received his Master’s Degree in Vedic Studies (Ganapati Pandit). Panditji will perform the pujas and homas during the conference. www.vedicyagyacenter.com
About William Surface
William Surface is a professional astrologer certified through the Council of Vedic Astrology and is the recipient of the CVA Jyotish Visharada. He has completed Komilla Sutton’s 3 year Jyotish Course and is also a member of the British Association of Vedic Astrology (BAVA). He also holds a B.A in Humanities from the University of Chicago.
Born and raised in New York City and now residing in Portland, Oregon William has been a student of yoga since 2001. The teachings of yoga have had a profound effect on my life, and eventually brought me to the study of Vedic Astrology. ws-vedicastrologer.com/
Whats with Russia (starting letter र-ra) and the places having starting letter च (cha) like Chelyabinsk or Chernobyl? At least prima facie we find the letter च (cha) in the sign Pisces which is the 6th house of troubles, accidents and suffering from the name letter of Russia.
Apparently, at about 09:30 local time, a very big meteor burned up over Chelyabinsk, a city in Russia just east of the Ural mountains, and about 1500 kilometers east of Moscow. The fireball was incredibly bright, rivaling the Sun! There was a pretty big sonic boom from the fireball, which set off car alarms and shattered windows. Varahamihira talks of these bright meteors he call’s Ketu’s which are always ominous portents of the destiny of the nation.Chernobyl was in the SW direction (Rahu) from the capital Moscow whereas Chelyabinsk is to the East (Sun) of Moscow.
In this video we notice the huge shock impact which made the car sirens and other alerts go off. With a blinding flash and a booming shock wave, the meteor blazed across the western Siberian sky and exploded with the force of 20 atomic bombs, injuring more than 1000 people as it blasted out windows and spread panic in a city of 1 million.
At least 112 people have been seriously hurt among the 1100 injured, according to the Interior Ministry. About 200 children who had been at schools were among the hurt from flying glass and debris. While NASA estimated the meteor was only about the size of a bus and weighed an estimated 7000 tons, the fireball it produced was dramatic. The space agency estimates the blast over Chelyabinsk occurred at about 14-20 kilometers above the Earth’s surface, and that the energy released was equivalent to a 300-kiloton explosion, Video shot by startled residents of the city of Chelyabinsk showed its streaming contrails as it arced toward the horizon just after sunrise, looking like something from a world-ending science-fiction movie.
Rough ChartUpdate 1VideoNote 1
The chart for the moment of the event shows the Moon (ruling human affairs) in Aśvinī nakṣatra which is ruled by Ketu. The Moon is in the gaṇḍānta part of the nakṣatra in the first pada indicating that a new beginning is about to come to the nation. Indications are that Russia is about to have a major political shift, perhaps in the year or two. The lord of Aśvinī nakṣatra is Ketu indicating the meteor as taught by Varāhamihira in Bṛhat Saṁhitā. Ketu conjoins the Moon and is in Kṛttikā nakṣatra which shows a big Sun – the blast which occurred following the disintegration of the meteor was as bright as the Sun! Ketu Moon conjunction shows shocking sudden changes.
Sun conjoins Mars and Mercury indicating disasters related to the earth element and this is also aspected by Rāhu and Saturn from Libra. This looks like some kind of a curse of Mercury.
Event of meteor happened in the eastern direction from Moscow indicating that this would not bode well for the kings and warrior class of the land. In modern parlance it shows that there could be far reaching political changes and that the armed forces would undergo some changes as well.
Incidentally, the ascendant of Putin is Libra, where Saturn and Rāhu are in transit. Would that indicate plans for retirement? Although an examination of his personal chart indicates otherwise, this meteor could change things, and Putin may call it a day. If Putin were to retire early, then there is no doubt that the entire political scenario would undergo a major change. After all, he is the one who stabilized Russia quickly and brought it back to the helm of word affairs.
The navāṁśa has an exalted Ketu in Sagittarius lagna showing that this is definitely an indication from the heavens of a great spiritual change to come in the Christian nations. Russia is the unstated capital of the orthodox ancient Christian church which is so very different from the Protestant church. We have just also heard about the resignation of the Pope Benedict. What can all this mean? Jupiter and Mercury conjoining the Moon in the 5th house is indicative of the power of the “word of god” which in India would have been translated to mean the Bhagavat Gita. We wonder in what manner this “word of God” is going to change things in Russia or Europe to be more precise.
Friends from Russia have informed that the chart made by the JHora software was incorrect as the time zone was not updated for daylight saving time. Igor (email@example.com) has mailed the corrected JHD Chart for the event. The chart attached in the email gives a completely changed scenario. Note that the Ascendant has changed from Pisces to Aquarius – what a relief! And secondly Navāṁśa lagna is also Libra with the Sun instead of exalted Ketu in Sagittarius.
However, that’s not the end of the story. Chandramukha Das informs that the “exact” time is 9:20’:33”. He says “The fall of the meteorite in 9:20:33; The coordinates of place of fall of a meteorite 60 E 18′ 30″ & 54 N 58′ 19″ (Time zone +6.00) Time 09:20:33”. This is slightly outside the city and again completely changes chart from Aquarius Lagna to Capricorn Lagna. In addition, the navāṁśa lagna also changes from Libra with the Sun to Virgo.
It is tough to make a call at this moment and we are awaiting some of the readings in the astronomy websites for exact details before we redraw the chart. Bear in mind that the basic reading from the Moon nakṣatra Aśvinī is not going to change as it shows the consciousness in gaṇḍānta (fear) due to sudden event (Ketu conjoining the Moon as nakṣatra lord).
However, the results will change considerably from
(a) Religion focus with the old wrong Pisces ascendant chart to
(b) Business openness and huge democratic changes with the Aquarius Lagna chart [9:20:42 with city coordinates] or
(c) Radical changes in the personal lives of people due to strong Venus focus in the Capricorn Lagna chart [9:20:33 with new coordinates]
Charts for (b) and (c) are given below
I read your recent commentary on Russia with great interest. By way of introduction, I am a markets analyst by profession in London and also a student of Gordon Brennan (firstname.lastname@example.org). While my analysis of astrological charts is at a very basis level, there are some additional observations that may be of interest. I would like to make a special mention of Vijaya Subramanian (email@example.com) who “triggered” the thought process re: Nostradamus and the Pope.
Firstly a clip from the BBC website which is really quite clear. The meteorite was indeed described like a Sun http://www.bbc.co.uk/news/world-europe-21471942
Secondly, a Quatrain written by Michel de Nostradam in the 16th century (Quatrain 41, Century 2)
La grand’ estoille par sept iours bruslera,
Nuee fera deux soleils apparoir:
Le gros mastin toute nuit hurlera,
Quand grand pontife changera de terroir.
One common translation is The great star will burn for seven days,
The cloud will cause two suns to appear
The big mastiff will howl all night
When the great pontiff will change country
Unfortunately I am not familiar with French, let alone old French. A colleague of mine however translated “mastin” as “morning” instead of mastiff (from old to modern French, mastin would turn to matin which is “morning”) and used the word “scream” instead of “howl”. She also linked the first two lines and did not use the word “cloud”. I do not know how it could be interpreted nor what the 7 days may refer to.
There is also another Quatrain which is often discussed online (Century 6, Quatrain 6) though I think the above is more relevant.
Thirdly, patterns in financial markets lead me to believe that the price of Oil is going to rise significantly (towards some $200) over the coming months / year. While the natural focus on this issue would turn to developments in the Middle East, it may be interesting if indeed a significant change takes place in Russia, of course a huge Oil producer. Saturn in a strong place sends Oil higher? On this occasion Rāhu is also in Libra which does not sound like good news and an Oil price anywhere near $200 is most certainly bad news. My base case in terms of causality however would probably be a war (Saturn/Rāhu conjunction). At this stage, perhaps I am trying too hard to join up the “dots” between developments in Russia and Oil. Just some food for thought.
Finally, a change in Russia if/when seen may have implications for N. Korea. The last time Saturn and Rahu were together there was tension in the Korean Peninsula. I have noticed that Saturn/Rāhu conjunctions see a repeat of issues/characters playing important roles (examples include Hitler in Europe, Hussein in Iraq and Thatcher in the UK…not meaning to imply anything by grouping her with the other two but her rise and fall both came with Sa/Ra conjunctions). Could conflict (also?) erupt in the Korean peninsula/Far East?
Shankaracharya’s Prayer1Provided in the Bhagavad Gītā with the commentary of Adi Śaṅkara.
ॐ नारायणः परोऽव्यक्तादण्डमव्यक्तसंभवम्।
अण्डस्यान्तस्तित्वमे लोकाः सप्तदीपा च मेदिनी॥
om nārāyaṇaḥ paro’vyaktādaṇḍamavyaktasambhavam|
aṇḍasyāntastitvame lāokaḥ saptdvīpā ca madinī||
Om2OM is the cosmic syllable representing God: Nārāyaṇa3Nārāyaṇa is composed of two words ‘ nara’ meaning ‘ any body ‘ and ‘ āyana ‘ meaning ‘ goal ‘. Thus the composite word Nārāyaṇa means the ultimate goal of every body both living and non-living or mobile and immobile. In a more subtle sense it refers to the individual soul (microcosm) endeavoring to attain union (yoga) with the universal soul (macrocosm). Thus, Nārāyaṇa also means this universal soul or supreme personality of God. is beyond (much above) the unmanifest4The unmanifest is referred to as ‘maya’ or illusion, and in the Bhagavad Gita is called the Akṣara’ (syllable), immutable Brahma. Thus, if Nārāyaṇa is said to be even above this sound syllable which is the source of all creation, then Nārāyaṇa is also Parambrahman or Sadāśiva. The brahmāṇḍa5Brahmāṇḍa: Brahma, the dimurge God evolved from the navel of Nārāyaṇa and ‘ Anda’ literally means the ‘egg. Thus Brahmanda refers to the hiraṇyagarbha (golden embryo – principle of cosmic evolution), whereby the universe was created. In fact ‘ All these worlds ‘ used in the prayer refers to the universe (‘ Virat ‘) composed of five elements (or rather fire states of matter/energy). These are the earth elements (solid), water element (liquids), air element (gases). Fire element (energy) and space element (ether). (cosmic egg) evolves from the unmanifest. The brahmāṇḍa contains all the worlds including this earth with its seven islands6Śaṅkara is referring to the Geo-centric view (used in Vedic Astrology) of the earth with the earth at the foci and the revolutions of the seven bodies (Moon, Mercury, Venus, Sun, Mars, Jupiter and Saturn) causing seven Islands of concentric ellipses around it. This order of the planets from Moon to Saturn, when reckoned in the reverse, is the order of the horā’s of the day (i.e. Saturn, Jupiter, Mars, Sun, Venus, Mercury, Moon). This also forms the basis for the reckoning of the weekday order as the 25th Hora gives the ruling planet of next day..
This prayer of Ādi Saṅkara has been taken from a smriti and gives the ultimate objective of every birth in this world at least. Thus, Śrī Rāmānujācarya has given the best mantra that will guide us to this penultimate goal7(Viṣṇu Aṣṭākṣarī), the eight letter mantra: om namo nārāyaṇāya as “om namo nārāyaṇaya”.
The zodiac, called the bha-chakra symbolises the body of Nārāyaṇa in it physical aspect, as viewed from the earth at the centre. The bhā chakra is divided into twelve signs starting from Aries and is called the 12-petal lotus of Brahma. Since the microcosm (nara) is the same as the macrocosm (Nārāyaṇa), the bhā-chakra also represents the individual (animate/inanimate object). Thus everything that we perceive at least, is represented by the zodiac. This twelve petal lotus grows from the navel of Nārāyaṇa, and these points at 0° Aries, 0° Leo and 00 Sagittarius represent the Navel (also called Viṣṇu nābhi & Brahma nābhi at two different levels of time quantification) and symbolize the end/beginning. Thus, these points are called gaṇḍānta and the two nakṣatra pada adjoining each navel are called gaṇḍānta pada. These are (a) 0°0′ to 3°20’ Aries and 26°40′ to 30°0′ Pisces around the point 0°Aries; (b) 0°0′ to 3°20’ Leo and 26°40′ to 30°00′ Cancer around the point 00 Leo & (c) 0°0′ to 3°20’ Sagittarius and 26°40′ to 30°0′ Scorpio around the point 0°Sagittarius. With this emerged the concept of perfect harmony or trines (and the angle of 120°). Thus, the zodiac was divided into three types of signs as movable, fixed and dual.
The whole body of Nārāyaṇa is divided into four parts called Brahma, Viṣṇu, Śiva and Vāsudeva. These parts cannot really be differentiated from the whole and are complete in themselves like dividing infinity by four, we still get infinity as the result. Thus, Nārāyaṇa with Śrī Śaktī is called Viṣṇu and is of pure sattva guṇa; Nārāyaṇa with Bhū Śaktī is called Brahma and is of rajas guṇa; while Nārāyaṇa with Kāli Śaktī was called Śiva and is of Tamas guṇa. These three parts are full of nectar and are imperceptible. The fourth part of Nārāyaṇa is called Vāsudeva. This part is both perceptible (with three Śaktī i.e. Śrī-Śaktī, Bhū-Śaktī & Kāli (Nīla)-Śaktī and three guṇa’s intermingling) and imperceptible (with two Śaktī: Śrī-Śaktī & Bhū-Śaktī). As Vāsudeva, Nārāyaṇa sustains or maintains the Brahmāṇḍa. Thus, the zodiac when used for all material purposes would represent Vāsudeva8Hence, Vasudeva (or Krishna) shows the path for the individual soul to merge into Nārāyaṇa. The mantra for this Mokṣa / Nirvana / Emancipation has been provided in the Madhusudana Stotra. It is called Śrī Vishnu dvādasākṣarī – om namo bhagavate vāsudevāya and the signs would represent the three guṇa. All signs have all the three guṇa and only one dominates. Thus movable signs have a predominance of rajas guṇa, fixed signs of tamas guṇa and dual signs of sattva guṇa. Because of the predominant guṇa, the primary deities of the movable, fixed and dual signs were Brahma, Śiva and Viṣṇu respectively. However, at a later date, to differentiate these deities from the pure parts of Nārāyaṇa, the latter were also called Mahā-Viṣṇu, Param-Brahma and Sadāśiva respectively.
Trimūrti (The three chief deities)
In Vedic Astrology, the perceptible part of Śrī Vāsudeva and the three deities Viṣṇu, Brahma and Śiva becomes very relevant, by providing the perception for guidance of the individual soul. The daśā system for timing events / guiding individuals and using the three types of signs is called Nārāyaṇa daśā and its three types9Refer: Chapter titled “Order of Nārāyaṇa Dasa” of daśā are specifically meant for movable, fixed or dual sign in the ascendant for the three deities Brahma, Śiva or Viṣṇu respectively (See Fig). Hence, the Nārāyaṇa daśā gives the impact of the environment on the native while the Vimśottari daśā shows the native’s reaction or experience in life. Without the Nārāyaṇa daśā, we really cannot say the direction in which the forces of nature are going to lead the native. The Vimśottari daśā, being an Udu daśā gives the state of mind / personal preparedness to deal with these directions.
Śaktī literally means strength or power and specifically indicates the strength to achieve purpose. The purpose of Viṣṇu is to preserve the individual and Śrī Śaktī is his power to do the same. The strength of the lord of the second house will represent the strength of Śrī Śaktī and from the second lord Viṣṇu (or Hari Yoga) is ascertained. Thus, the second house deals with food / eating which is necessary for survival or sustenance as well as resources, wealth for sustenance of everything. The lord of Lagna represents Bhū Śaktī and if strong with planets in quadrants, gives Brahma Yoga. Bhū Śaktī in one aspect is Sāvitrī whereby she provides the means for good health and long life and in the form of Sarasvatī she provides the power of knowledge, speech and intelligence. Similarly the lord of the seventh house represents Kāli Śaktī and Hara Yoga is formed that involves the seventh lord. Hence the saying “Brahma gives longevity (Ayus), Viṣṇu gives wealth (Dhana) Śiva gives marriage etc (Kalyāṇa)”. The Vimśottari daśā is used to judge the state of mind / self of the native, as it is also necessary to determine the availability of the means to achieve the purpose. The variation in Śrī Śaktī or sattva guṇa is examined from Su-daśā (also simply called rāśi daśā by Parāśara) as it gives the level of prosperity while the variations in bhū Śaktī (Sāvitrī) is examined from Śūla daśā or any other Ayur daśā.
The rāśi (D1 chart), drekkāṇa (D3 chart), navāṁśa (D9 chart) and ṣaṣṭiāṁśa (D60 chart) are the most important divisional charts. Parāśara explains that the Drekkāṇa are ruled by Deva-ṛṣi Nārada, Maharṣi Agastya and Brahmarṣi Dūrvāsa for dual / fixed / movable drekkāṇa respectively. Similarly Movable, Fixed and Dual navāṁśa are presided over by Brahma, Śiva and Viṣṇu respectively. Now for example if a planet is placed in Pisces in both Rāśi and navāṁśa, it is stated to be vargottama (i.e. having acquired the best division of the sign) and connects the sattva guṇa of the sign to Śrī Viṣṇu the presiding deity of the navāṁśa. The daśā system when we examine guru yoga, mantra, dīkṣa, renunciation etc is called dṛg daśā.
Figure 2: Three-fold division
Hence, for a comprehensive examination of a chart the rāśi daśā’s, such as Nārāyaṇa daśā, su-daśā, śūla daśā and dṛg daśā and the nakṣatra daśā such as Vimśottari daśā should be examined. In this book, we are dealing with the Nārāyaṇa Daśā, and this preface aims to give the spiritual background behind its conception. In addition to explaining the procedure to calculate the Nārāyaṇa Daśā, its comprehensive usage has also been shown.
Provided in the Bhagavad Gītā with the commentary of Adi Śaṅkara.
OM is the cosmic syllable representing God
Nārāyaṇa is composed of two words ‘ nara’ meaning ‘ any body ‘ and ‘ āyana ‘ meaning ‘ goal ‘. Thus the composite word Nārāyaṇa means the ultimate goal of every body both living and non-living or mobile and immobile. In a more subtle sense it refers to the individual soul (microcosm) endeavoring to attain union (yoga) with the universal soul (macrocosm). Thus, Nārāyaṇa also means this universal soul or supreme personality of God.
The unmanifest is referred to as ‘maya’ or illusion, and in the Bhagavad Gita is called the Akṣara’ (syllable), immutable Brahma. Thus, if Nārāyaṇa is said to be even above this sound syllable which is the source of all creation, then Nārāyaṇa is also Parambrahman or Sadāśiva
Brahmāṇḍa: Brahma, the dimurge God evolved from the navel of Nārāyaṇa and ‘ Anda’ literally means the ‘egg. Thus Brahmanda refers to the hiraṇyagarbha (golden embryo – principle of cosmic evolution), whereby the universe was created. In fact ‘ All these worlds ‘ used in the prayer refers to the universe (‘ Virat ‘) composed of five elements (or rather fire states of matter/energy). These are the earth elements (solid), water element (liquids), air element (gases). Fire element (energy) and space element (ether).
Śaṅkara is referring to the Geo-centric view (used in Vedic Astrology) of the earth with the earth at the foci and the revolutions of the seven bodies (Moon, Mercury, Venus, Sun, Mars, Jupiter and Saturn) causing seven Islands of concentric ellipses around it. This order of the planets from Moon to Saturn, when reckoned in the reverse, is the order of the horā’s of the day (i.e. Saturn, Jupiter, Mars, Sun, Venus, Mercury, Moon). This also forms the basis for the reckoning of the weekday order as the 25th Hora gives the ruling planet of next day.
(Viṣṇu Aṣṭākṣarī), the eight letter mantra: om namo nārāyaṇāya
Hence, Vasudeva (or Krishna) shows the path for the individual soul to merge into Nārāyaṇa. The mantra for this Mokṣa / Nirvana / Emancipation has been provided in the Madhusudana Stotra. It is called Śrī Vishnu dvādasākṣarī – om namo bhagavate vāsudevāya
South African-British athlete called the world’s fastest woman. A wisp of a girl at 5’2″ and 83 pounds, she proved herself a distance runner of world-class when she broke Mary Decker’s record.
However, the Moon is in Aśleṣā nakṣatra at 23°21’ in the 3rd pada. This is not Abhukta portion (last 0°50’) of the nakṣatra and danger to life may not exist. However, for a female nativity, this shows “Danger to Father, Patri-lineage” besides danger to “female in-laws”. Zola Budd became long estranged with her father who was later murdered. It was alleged that he was a homosexual. Agni doṣa associated with the 3rd pada of Aśleṣā, shows up in a queer manner with her father turning homosexual and finally being murdered. This Aśleṣā Gaṇḍānta 3rd pada doṣa is substantiated by natural father significator Sun being afflicted by Mars, Rāhu and bādhakeśa Mercury forming a curse combination.
The terrible affliction to 9th house and significator Sun did not end there. Agni tattva rules politics and 9th house afflictions bring in a negative world or destiny factor. Zola’s future at international competition was seriously jeopardized when South Africa was excluded from virtually all major international events because of apartheid. Buffeted by the politics surrounding her African nationality and suffering from nervous exhaustion, she withdrew from sports in May 1988 in Venus daśā Mars antardaśā. Mars rules agni tattva. The affliction ended her track record.
In Venus daśā Rāhu antardaśā she married businessman Mike Pieterse (1989) and had a daughter Lisa in Venus daśā Saturn antardaśā (1995). In April 2006 (Sun daśā Mercury antardaśā) Budd filed for divorce after her husband allegedly moved in with a semi-finalist in the Mrs. United Nations South Africa beauty pageant. The couple later reconciled. The Aśleṣā doṣa pursue her relentlessly.
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