FRI, May 18, 2012

Category: Amateur

Hora – roots of Jyotish

Have you ever wondered why the order of the weekdays is ‘Sunday, Monday, Tuesday, Wedneday, Thursday, Friday and Saturday? The clue lies in Hora. It is the basis for determining the order of the weekdays.

List the planets on the basis of their average speeds or in the order of their dwipa (ellipsoidal orbits around the earth in the Bhu-Mandala). If we consider a heliocentric system then the speed of the Moon would be the highest followed by the order of the planets in their distance from the Sun i.e. Moon, Mercury, Venus, Earth, Mars, Jupiter and Saturn. Here the Moon is the only satellite that is included as we are concerned with bodies influencing the earth by proximity or light.

Start LMT Hora Sunday Monday Tuesday Wednesday Thursday Friday Saturday
6 AM 1 Sun Mon Mar Mer Jup Ven Sat
7 2 Ven Sat Sun Mon Mar Mer Jup
8 3 Mer Jup Ven Sat Sun Mon Mar
9 4 Mon Mar Mer Jup Ven Sat Sun
10 5 Sat Sun Mon Mar Mer Jup Ven
11 6 Jup Ven Sat Sun Mon Mar Mer
Noon 7 Mar Mer Jup Ven Sat Sun Mon
1 PM 8 Sun Mon Mar Mer Jup Ven Sat
2 9 Ven Sat Sun Mon Mar Mer Jup
3 10 Mer Jup Ven Sat Sun Mon Mar
4 11 Mon Mar Mer Jup Ven Sat Sun
5 12 Sat Sun Mon Mar Mer Jup Ven
6 13 Jup Ven Sat Sun Mon Mar Mer
7 14 Mar Mer Jup Ven Sat Sun Mon
8 15 Sun Mon Mar Mer Jup Ven Sat
9 16 Ven Sat Sun Mon Mar Mer Jup
10 17 Mer Jup Ven Sat Sun Mon Mar
11 18 Mon Mar Mer Jup Ven Sat Sun
M.N 19 Sat Sun Mon Mar Mer Jup Ven
1 AM 20 Jup Ven Sat Sun Mon Mar Mer
2 21 Mar Mer Jup Ven Sat Sun Mon
3 22 Sun Mon Mar Mer Jup Ven Sat
4 23 Ven Sat Sun Mon Mar Mer Jup
5 24 Mer Jup Ven Sat Sun Mon Mar

Write down the Hora/hour lordships starting with the Sun for Sunday in the order of slowest to fastest as at (2) above, for every hour and we find that after completing the lordship of 24 hours of Sunday, the lord of the 25th hour which is the first hour of the next day is the Moon. Now, the lord of the first hour shall be the lord of the day, so the day following Sunday shall be Monday as the Moon lords the first hour of the second day.

Similarly, we do the exercise of writing the lordships of the 24 hours of Monday and lord of the 25th hour of Monday is also the lord of the first hour of the next day which is Mars. Hence the day following Monday shall be Tuesday (Mars-day) as it lord the first hour of the third day.

In this manner we derive the list of the weekdays as Sunday (Suns-day), Monday (Moon-day), Tuesday (Tyers-day or Mars-day), Wednesday (Wodens-day or Mercury-day), Thursday (Thor or Jupiter-day), Friday (Frei or Venus-day) and Saturday (Saturn-day).

Note the following:

  1. the lord of the fourth Hora starts the first hour of the next day
  2. the lord of the sixth Hora starts the first hour of the night.

The order of the days in the week is obtained based on the lordship of the first hour of the day. This is an important concept in Jyotish. Remember the following:

  • Rule # H01 The lord of the first hour of the day is the lord of the day called Dinesa or Varesha. We get two (perhaps more) corollaries from this rule which is the foundation of Hora shastra.
  • Cor#01: the lord of the first day (or first Hora) of a month becomes the Lord of the Month and is called Masadhipati (Lord of Month)
  • Cor#02: the Lord of the first day (or first Hora) in a Year becomes the lord of the year and is called and Varsheshwara (Lord of the Year).

Illustration: Determine the Lord of birth Hora for a person born at 9:15’ PM IST at Sambalpur, India (21N28’, 84E01’).  Standard time zone for India (82E30’)
Answer: The day of birth was Wednesday (Ruler: Mercury)

Longitude of Standard Time Zone (IST) 82E30 = 82+ (30/60) = 82.5000 Deg
Longitude of Local time (LMT) 84E01 = 84+ (1/60) = 84.0166 Deg
Longitude difference (IST Minus LMT) 82.5000 – 84.0166 = -1.5166 Deg
Convert difference into time (@4 min per degree) -1.5166 x 4 = – 6.0664 Min[1] = – 6’04”
LMT Correction Reduce (-) 6 Min 4 Sec
Starting time for Hora at Sambalpur 6 AM – 6’04” = 5:53’:56” IST[2]
Birth time 9:15’ PM IST = 21:15’ IST
Time Difference = Birth time – Starting time 21:15’ – 5:53’56” = 15:21’:04”
Hora (Round off the time difference into the next higher integer) 16
Lord of Hora Lord of 16th Hora on Wednesday = Moon

It maybe noted that for longitudes east of the time zone, the starting time shall be before 6 AM whereas for longitudes west of the time zone, the starting time shall be after 6 AM.
Use of Hora
1. The Hora has a direct influence on the houses and this knowledge is extensively used by the intelligent astrologer in planning his activities.
2. All activities started during the Hora ruled by the Lord of the related Bhava (House) in the birth chart shall surely fructify.
3. Similarly, activities started during the Hora of the Badhakesh from the concerned Bhava shall suffer obstruction and activities started during the Hora of the Rogesh (8th Lord) from the concerned Bhava shall suffer annihilation
Assignment & Tasks
1. Determine the Hora at the time of birth in your horoscope. Do the houses ruled by the Lord of the Hora have any special significance in your life?
2. Write a project or report concerning your work starting during the Hora of the Lord of the tenth house in your chart. Make a chart for the moment of starting this work. Evaluate the results after 6 months of completion of the project/ report.
3. Draw the chart for the swearing-in time for the President/ Prime-Minister of your Nation and determine the Hora Lord, Masadhipati and Varsheswara i.e. lords of the hour, month and year. Does this have any link to the main activity or focus of the Government during its tenure? Highlight the results and failures related to the houses ruled by the Lord of the Hora. Can you relate the success and failures to the relationship between the Lord of the tenth and the Lord of the Hora? You can use Argala, Drishti etc, to stress your points.
4. Will you ever write a book or teach Jyotish? If so, during which Hora should you give the Guru Mantra to your students? Does this have a link to the Bhava or the Arudha Pada of the Bhava?
5. You would like to buy a new house. Which Hora would be most suitable to negotiate for the house? On which day should you step into the new house?
6. On which day/Hora should you look up a doctor?
7. Which is the best day for you to see his Jyotish? If the Jyotish only gives appointment to people on weekends (Saturday/ Sunday), then which time is most suitable?
8. You had asked for an interview and the date given is very inauspicious, say it is ruled by the Lord of the 8th house. The time also seems to be most inauspicious. What would you do?
9. Your spouse has asked for a divorce and has walked out of the house. You don’t want to break the marriage. What would you do?

 


[1] Thus if a person wants his watch to show the Local time at Sambalpur, India then he has to move the minute hand ahead by about 6 Minutes.
[2] In other words when the watch (adjusted to Indian Standard Time) shows 5:53’:56”, the Local time at Sambalpur, India would be 6:00’:00” AM.
If instead we consider a geocentric system, then the same order will prevail except that the Sun will replace the earth as the relative speed of the earth will be the same as that of the Sun. Then the order of the planets based on speed in a geocentric system is

  • Moon, Mercury, Venus, Sun, Mars, Jupiter and Saturn…fastest to slowest, or
  • Saturn, Jupiter, Mars, Sun, Venus, Mercury and Moon … slowest to fastest. This is the order of the horä or the planetary lordship of the hours of the day.

The Sun is the king of the solar system and hence shall rule the first day and the first hour of the first day. Accordingly, the table of hora or lordship of the planets over the 24 hours of the day on the basis of slowest to fastest is given in the following table.

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Brahma Vidyā: Yuga Sub-Cycles

Brahma has four heads from which He spoke the four vedas – the Rig Veda, Yaju Veda, Sama Veda and Atharva Veda. When the three guna (Satva, Rajas and Tamas) manifest, they do so in a combination such that either one of the three predominates or they are in a confused proportion where neither predominates. This results in four types of ‘Guna manifestation’ as explained by Parasara in his monumental classic Brhat Parasara Hora Shastra.

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Sama Saptaka Concept

“Sama-Saptaka” means mutual seventh and refers to the placement of two ‘otherwise friendly planets’ in mutual one-seventh houses from each other. The placement of two diremalefics in such places is not considered ’sama-saptaka’. For this purpose the planets must have at least ‘SAMA’ relationship in the Graha Maitrya (five types of relationship) table.
I will give two illustrations to explain my point.
(1)The mutual placement of Saturn and Mars in the 1st and 7th houses causes Unmada Yoga or madness.
Thus this position cannot be called Sama-saptaka as the planets are not only natural enemies, but also temporal enemies. What is worse, both are in Marana Karaka Sthana.
(2) The Mutual placement of Jupiter and Mars in the first and seventh house axis resulted in a powerful Guru-Mangala Yoga for Bhagavan Sri Rama and He cannot be defeated in battle. This is taught by Krishna as ‘among warriors, I am Rama’ – Bhagavat Gita.

Mahapurusa yoga
what happens to a human being after he endures suffering? In what direction does the Mahapurusa go? Can we ignore lagna? Look at this statement -
Lakshmi brings Love to the native
Griha Lakshmi gives him all the comforts and security
Dhana Lakshmi gives him the wealth of values that he cherishes
Kanakdhara gives him a stable business or carrer so that the flow of wealth and energy is sustainable
Mahalakshmi gives him victory in war
Vijaya lakshmi gives him victory in debates and legal battles…

Did you notice how the prefix Maha causes a warrior like image. That is what I was always advising that people should think of the panca mahapurusha as the five pandava brothers. See the definition for Kaladruma yoga and here also we find the condition of victory in wars and battles and this is associated with Lagna. To think of the Mahapurusa as the five heads of Lord Shiva is correct in a spiritual context but it fails to appreciate the condition that Shiva told Draupadi – no human being can be born with all the five heads or abilities in its complete form. That is why Draupadi had to have five husbands to fulfill the five mahapurusha requirements/abilities.

‘Kendra-adipati’ dosha of benefics
Now the word ‘Kendra-adipati’ clearly means ‘lordship of quadrant house’ which are defined as 10th, 7th, 4th and 1st in that order of strengths. The four kendra are the four doors of the horoscope through whch good and bad comes into the natives life. The lords of the Kendra are responsible to guard the doors and allow people to enter and exit. This is easily understood from the ‘bhupura’ of any chakra where the four doors are in the kendra/quadrants.

Now if you want to have a guard for the door, what would be the attributes that you will select? A good Pandit who is well versed in the vedas (Jup) or a black belt in Karate (Mars)? Naturally the Pandit will make a mess of things if he is asked to guard the door. He will fail to be strict due to his innate goodness and all sorts of riff-raff will enter into that area of his life thereby exploiting and damaging his life. A malefic planet will be harsh (Mars) strict (Saturn) or suspicious (Rahu) or very fiery (Sun) and will guard the door of his life with superb ability.
That is the meaning of Kendradhipati dosha.

Now what happens if the benefic gets fighting powers and a brahmin who is supposed to read books and Vedas decides to make weapons (take the case of Dronacharya or Albert Einstein or all those scientists who are involved in arms manufacture)…believe me, they will end up making the most destructive weapons in the world. A brahmin must always use his brains for spiritual path and peace. So when the benefic who is the lord of a Kendra also occupies a Kendra which happens to be its own sign or exaltation, then it becomes a ‘Maha’ Graha and has fighting powers, which when invoked can be very harsh.

What happens in real life is that at first the benefic allows all kinds of riff-raff to enter that aspects of his life and this is sure to happen if the lord of the Kendra is placed in a dusthana, especially the 6th house. This is the real meaning of Kendradhipati dosha. If the benefic is instead strong like being vargottama or in its own sign/exaltation in kendra forming a Maha yoga then the native will fight back and depending on stregth of the benefic will succeed or lose. In such a case it is crucial to make the benefic strong with gemstones and worship of the adhi devata or pratyadhi devata etc as per standard methods taught.

The area of life is seen from below -
Lagna – dharma or duties [and reputation in real life, ]
4th house – moksha or [home in real life including personal friends who come home, personal servants at home, etc]
7th house – spouse, people who interact with you for matters of pleasure and entertainment…another group of friends
10th house – all people associated with your work and finances

Souvik’s Questions: Param Guru Sanjay Rathji, Pranam.
Indeed that is such a wonderful explanation. However, I am just left with one (or should I say a few) doubt. This is about Pacha Mahapurusha Yoga when superimposed with Sama Saptaka concept.
I know and definitely understand after listening to each and every class of Atri that Sasa and Ruchaka MahaPurusha? Yoga applies at tamasic levels. However nevertheless we cannot deny them from being two out of five faces of Shiva (this is what I understand).
Under such circumstances would you consider a Libran Asc with Sat in Lagna and Mars in Moolatrikona in 7th. as a mentally ill person?
In one of your Atri classes you have mentioned yourself that Saturn in Bharani is good, Bharani being the nakshtra of Yama. I know of a person heading an organization quite big having Arian Saturn in Lagna and well honestly he is not insane.
The same classics you have mentioned that praise Jup in Kendra also talk about Kendrapati Dosha-Jup and Mer in Kendra for Pis,Sagg,Gemini and Virgo Lagna. How can a same benefic be good and bad in Kendra. Isn’t it true that malefics in Kendra are considered good?
I maybe completely confused or misinterpreting things. Please do clear my ignorance.

Sanjay Rath: That was precisely the point I was trying to make when discussing the meaning of Sama saptaka. According to the standard dictum,Jupiter in lagna and Mars in 7H or vice-versa should cause this while another dictum clearly confirms Saturn in lagna and Mars in 7H.

The point I was trying to make is to understand the Sama nature of the planets involved. In the chart of your sister, Venus is in lagna and degree wise is far more dominant than Saturn. In fact she should be independent, listening to everyone but doing what she feels right, ill health till say 10 years of age (general)…and definitely far from madness. She will actually be a very intelligent person. So you see how the presence of Venus in lagna has made the yoga defunct.

Now you see when Jupiter is in lagna and Mars is in the 7th, should we listen to Atri and Agastya praising this great yoga as the guru- mangala yoga in Sapta Rishi nadi or should I take that unmada yoga combination? What happens to all those other slokas about Guru in lagna and natural benefic like Jup destroying all evils (you have also made this point). So definitely that yoga mentioned is defunct and the yoga will work if Mars is in or aspects lagna and Jupiter is in 5 or 9th house but definitely not when Guru is in Kendra in lagna.

Sambandha#2

continued from Sambandha#1. The case studies done as a part of the discussions in the previous paper are listed here.

Graha Ārudha (required for pages 4 & 5)

Calculation rules
1. For Graha Ārudha, count from the planet to its own sign. Then count as many signs from this own sign. The sign arrived at is the Graha Ārudha.
2. If by the above calculation, the Ārudha of a planet is determined to be in the same sign itself, then the tenth house from it should be treated as the Ārudha.
3. If by the above calculation, the Ārudha of a planet is determined to be in the seventh sign from it, then the fourth house from it should be treated as the Ārudha.

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Vimshottari Dasha #2

vimsot2

Longevity related notes and the use of Utpanna, Adhana and Kshema Vimsottari dasa [Continued from Vimsottari Dasa #1]

Longevity related Notes On Vimsottari Dasa

Dasa Sesham[1]

Calculation of longevity should be done as per traditional tools. Separate Vimsottari dasa’s can be calculated from the fifth, fourth and eighth constellation from Janma Nakshatra[2] . These are called Utpanna dasa (5th Star), Kshema dasa (4th Star) and Adhana dasa (8th Star). Compare the ending dates of dasa’s under this to that of Janma Vimsottari (as determined in previous chapter). If the ending dates are close, then it can spell the end of life.

Illustration

Determine the Utpanna, Kshema and Adhana dasa of Male born on 7 August 1963 at 9:15’ PM IST at 21N28’ 84E01’(Chart 2).
In Chart 2, the Janma Nakshatra is Satabhisaj (24) and the Kshema star (4th) is Revati (27) ruled by Mercury; the Utpanna star (5th) is Aswini (1) ruled by Ketu and the Adhana star (8th) is Rohini (4) ruled by Moon. The Nakshatra balance is 0.001157 and the balance of Dasa can be easily calculated from this.
Kshema dasa balance
Full period of Mercury dasa = 17 years.
Balance of Mercury dasa = 17 X 0.001157 = 0.019669 Years = 0 Year 0 Month 7 Days
Thus, Ending date (Mercury) = 1963-08-07 (Birth Date YYYY-MM-DD) (+) 0-00-07 (Add)
= 1963-08-14(YYYY-MM-DD) or1963 Aug 14
Utpanna Dasa Balance
Full period of Ketu dasa = 7 years.
Balance of Mercury dasa = 7 X 0.001157 = 0.008099 Years
= 0 Year 0 Month 3 Days
Thus, Ending date (Ketu) = 1963-08-07 (Birth Date YYYY-MM-DD) (+) 0-00-03 (Add)
= 1963-08-10(YYYY-MM-DD) or1963 Aug 10
Adhana Dasa Balance
Full period of Moon dasa = 10 years.
Balance of Moon dasa = 10 X 0.001157 = 0.01157 Years
= 0 Year 0 Month 4 Days
Thus, Ending date (Moon) = 1963-08-07 (Birth Date YYYY-MM-DD)
(+) 0-00-04 (Add)
= 1963-08-11(YYYY-MM-DD) or1963 Aug 11

Table2-1 :Kshema Dasa Table Starting Date Ending Date
Dasa Planet Period Age Y M D Y M D
4 Kshema Merc 0-0-7 0 1963 8 7 1963 8 14
5 Pratya Ketu 07 07 1963 8 14 1970 8 14
6 Sadha Ven 20 27 1970 8 14 1990 8 14
7 Vadha Sun 06 33 1990 8 14 1996 8 14
8 Mitra Moon 10 43 1996 8 14 2006 8 14
9 Ati-mitra Mars 07 50 2006 8 14 2013 8 14
1 Janma Rahu 18 68 2013 8 14 2031 8 14
2 Sampat Jup 16 84 2031 8 14 2047 8 14
3 Vipat Sat 19 103 2047 8 14 2066 8 14
Table2-2 :Utpanna Dasa Table Starting Date Ending Date
Dasa Planet Period Age Y M D Y M D
5 Pratya Ketu 0-0-3 0 1963 8 7 1963 8 10
6 Sadha Ven 20 20 1963 8 10 1983 8 10
7 Vadha Sun 06 26 1983 8 10 1989 8 10
8 Mitra Moon 10 36 1989 8 10 1999 8 10
9 Ati-mitra Mars 07 43 1999 8 10 2006 8 10
1 Janma Rahu 18 61 2006 8 10 2024 8 10
2 Sampat Jup 16 77 2024 8 10 2040 8 10
3 Vipat Sat 19 96 2040 8 10 2059 8 10
4 Kshema Merc 17 113 2059 8 10 2076 8 10
Table2-3 :Adhana Dasa Starting Date Ending Date
Dasa Planet Period Age Y M D Y M D
8 Mitra Moon 0-0-4 0 1963 8 7 1963 8 11
9 Ati-mitra Mars 07 7 1963 8 11 1970 8 11
1 Janma Rahu 18 25 1970 8 11 1988 8 11
2 Sampat Jup 16 41 1988 8 11 2004 8 11
3 Vipat Sat 19 60 2004 8 11 2023 8 11
4 Kshema Merc 17 77 2023 8 11 2040 8 11
5 Pratya Ketu 7 84 2040 8 11 2047 8 11
6 Sadha Ven 20 104 2047 8 11 2067 8 11
7 Vadha Sun 6 110 2067 8 11 2073 8 11

Notes: The Utpanna, Kshema and Adhana Dasa are always calculated on the basis of the longitude of the Moon, even if the Lagna is stronger than the Moon as in this case.
Comparing dasa The four Dasa (i.e. Janma, Kshema, Utpanna & Adhana) are compared carefully to determine similarity in the ending dates of dasa. If the ending dates are the same in at least two of the dasa, then ill-health, accidents, premature death and other evils can be anticipated.

1. Comparing Table 2-1 & Table 2-2, we find that the fifth dasa in both end in 2006 AD showing danger. Now compare the dasa length in both. The fifth dasa in Table 2-1 is of the Moon for 10 years while that in table 2-2 is of Mars for 7 years. Take the shorter period and we can narrow down the danger period from 1999 to 2006.

2. Comparing Table 2-1 & Table 2-3, we find that the first dasa in both end in 1970 AD showing danger. Now compare the dasa length in both. The first dasa in Table 2-1 is of the Ketu for 7 years while that in Table 2-3 is of Mars for 7 years. Take the shorter period and we can narrow down the danger period from 1963 to 1970. During this period the native had many close encounters when as a baby he fell into a dam and was rescued by the timely intervention of his grandmother who dived in after him. Later in February 1969 he was badly mauled by a dog and had to undergo treatment for a few months. These incidents are represented by the planets having the Kshema Dasa [Ketu in a constellation of Venus clearly indicates danger from dogs, and specifically feminine-bitch) and Adhana dasa (Mars in a constellation of Moon shows the danger of accidents (Mars) in water (Moon) and the person who saves is seen from the house where 7th house occupied by Mars is the fourth (Mother/Aunt) from the fourth house (Mother) indicating grandmother].

3. Comparing Table 2-2 & Table 2-3, we find that the seventh dasa in both end in 2040 AD indicating danger or premature death. Now compare the dasa length in both. The seventh dasa in Table 2-2 is of the Jupiter for 16 years while that in Table 2-3 is of Mercury for 17 years. Take the shorter period and we can narrow down the danger period from 2024 to 2040. In this manner the dangerous periods should be determined and after calculating the longevity, the death inflicting dasa can be determined.
Death inflicting Dasa
1) The Dasa Sesham can cause death as all dasa tend to be evil towards their end. If the Sesham coincides for Utpanna, Adhana, Kshema or Janma Vimsottari dasa, then it can cause death.
2) The Janma dasa (First Vimsottari dasa) can cause death for Balarishtha[3] Jataka. The Vipat dasa (Third Vimsottari dasa) can cause death for Yogarishtha[4] and Alpa Ayus[5] Jataka[6]. The Pratya dasa (Fifth Vimsottari dasa) can cause death for Madhya Ayus[7] Jataka. The Vadha dasa (Seventh Vimsottari dasa) can cause death for Poorna Ayus[8] Jataka.
3) The dasa of the lord of the sixth house can bring wailing at home, especially in the antardasa of the lord of the eighth house when the death of the native himself can occur[9] . Similarly, dasa of Lord of eighth and antardasa of lord of the sixth can give death.
4) The stronger of the Lords of the 2nd or 8th house is called Rudra and it’s dasa or association can cause death of the native[10]. Similarly, the Rudra for parents are determined from the Sun or Venus (for Father) and Moon or Mars (for Mother) .
5) The dasa of a planet in Rasi-Sandhi (especially Gandanta) can bring sorrow and disease or even death. If it is in the last degree of the sign, then its dasa can produce death[11] .
6) Niryana Dasa[12] :For day birth, add the longitudes of the Sun and Saturn whereas for night birth add the longitudes of Rahu and Moon. The point arrived at by the sum of the longitudes will be in some constellation. The dasa of the lord of this constellation and antardasa indicated by the degree of the longitude sum can also determine death.
7) Gulika Dasa: The dasa/antardasa of the planets indicated by the longitude of Gulika in a constellation or that of planets associated with it can be death inflicting and harmful. The body can develop or be afflicted by poisonous substances.

Illustration

Nobel Laureate Rabindranath Tagore was born on the 7th May 1861 at 2:51’ AM LMT at 22N40’ Lat & 88E30’ Long on Krishna Paksha Trayodasi (ruled by Jupiter) in the Vedic month of Chaitra.
Rabindranath Tagore was a great worshipper of Vishnu and perhaps, the greatest poets of his time. The Lagna has the Moon in it, and any computation will clearly bring out the importance of the Moon in initiating the Vimsottari Dasa. The Vimsottari dasa starting dates (from Moon)are as under:
Merc 1856-06-02 ; Ketu 1873-06-02 ; Venus 1880-06-02 ; Sun 1900-06-03 ; Moon 1906-06-03 ; Mars 1916-06-03 ; Rahu 1923-06-03 ; Jup 1941-06-03
It would be very difficult to explain the death of Rabindranath Tagore in Jupiter Dasa Jupiter antardasa, especially when Jupiter is the lord of Lagna and is also exalted in the ninth from Arudha Lagna. However Gulika is in Visakha Nakshatra ruled by Jupiter and hence Jupiter shall give the results of Gulika in its initial period. This resulted in death.
4. The dasa of the planets associated with the second and seventh house can also be death inflicting.
5. Divisional Charts: The death of the native can be studied form the Rasi and Trimsamsa whereas that of other relatives are to be seen from the other divisional charts. Parasara explains these as Drekkana (D-3) for co-born, Saptamsa (D-7) for children, Navamsa (D-9) for spouse, Dasamsa (D-10) for those related in the profession, Dwadasamsa (D-12) for Parents and elders, Vimsamsa (D-20) for Guru’s and Sisya (Upasana), Chaturvimsamsa (D-24) for teachers and students (Siddhi) and so on.

Assignment

Q1: Draw the Utpanna, Kshema and Adhana Dasa in your own chart and indicate the evil periods.
Q2: What is the reason for calculating these three types of Vimsottari Dasa based on the longitude of the Moon instead of Lagna?
Q3: Determine the period of death of at least two persons related to you (in any manner) using divisional charts.
Q4: Why are planets associated with the 2nd/7th houses death inflictors? Show at least one case where this has proved to be correct. What remedy does Parasara prescribe for this position or ownership of planets?
Q5: What is the importance of the Moon in averting Balarishta? What are the ages of Balarishta, Yogarishta, Alpa Ayus, Madhya Ayus and Poorna Ayus?
Q6:Case Study: Pt. Jawaharlal Nehru, Born on 14 November 1889; 11:00’PM LMT Allahabad (25N27’ 81E51’). Explain the the following events:
1. death of his wife (28 Feb 1936); [Sun-Merc]
2. death of Father (6 Feb 1931), [Venus-Merc]
3. Marriage (8 Feb, 1916); [Venus-Sun]
4. Birth of Daughter (19 Nov, 1917) when he was in jail; [Venus-Moon]
5. His death 27 May 1964 [Rahu-Merc]
6. His illness that started in Feb 1963 [Rahu-Sat]
Q7: Case Study: female born 23 January 1950, 6:15’ AM Ghaziabad, India. Husband died in Venus-Rahu-Venus Vimsottari Dasa-Antar-Pratyantar. Explain why?
HARI OM TAT SAT
[1] Sesham means ending or finishing
[2]
(JP 18-35)
[3] Balarishtha refers to infantile death (0 to 12 years). If this is destined, then the Janma dasa itself can cause death.
[4] Yogarishtha refers to teenage death around 12 to 20 years age. If this is destined, then the Vipat or third dasa can cause death.
[5] Alpa Ayus indicates premature death within 36 years. If a few other life determining factors are strong, then this can be within 40 years.
[6] Parasara

[7] Madhya Ayus refers to middle life where the longevity is from 36 to 72 years. Another classification is 40 to 80 years.
[8] Poorna Ayus or full life refers to the longevity in the range of 72 to 108 years. Another classification is 80 to 120 years. For more details refer to my translation of Jaimini’s Upadesa Sutra.
[9]
(JP 18-25)
[10]
(JP 18-38) The reference is to Sthira Karaka or fixed significators that are used in Ayur dasa or longevity estimation.
[11]
(JP 18-27)
[12] This is different from the Niryana Shoola Dasa and should not be mistaken. Niryana dasa has been defined as the death inflicting period of the Vimsottari dasa (or other Udu dasa) by the following Sloka in Jataka Parijata (JP 18-36):

Many good sayings are to be found in holy books, but merely reading them will not make one spiritual. — Śrī Ramakrishna

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Appointment: +91-9810449850 appointment@srath.com, sarbanirath@gmail.com

MUST fill and email form to VedicReading@SRath.com

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