Unlike the lunar eclipse which has a more spiritual signification as well as personal, the solar eclipse is of much greater importance as this shows the world changing around us. There are FOUR eclipses in 2014 (NASA Eclipse Web). Highlights of the eclipses are –
The two lunar eclipses precede the two solar eclipses
The first pair occurs in April 2014 – lunar eclipse on April 15 and annular solar eclipse on April 29
The second pair occurs in October 2014 – lunar eclipse on Oct 8 and partial solar eclipse on Oct 23
Type of Eclipse: In this article we study the eclipse of 29 Apr, 2014. The solar eclipse is far more serious than a lunar eclipse. However, this year, 2014 it is just an annular eclipse which in Sanskrit, is named ‘madhya-tamas grahaṇa’ which literally means ‘centre-dark eclipse’ or a circle of darkness in the solar disc. The eclipse of 2015 is far more dangerous and is a ‘total eclipse’ occurring on 20 Mar, 2015.
Path of Eclipse: None of the north-hemisphere nations are covered in the path of the annular solar eclipse of 2014 which passes over Southern Indian ocean, Australia and finally has its annular phase over Antarctica. Therefore, I find it hard to fathom the terrible fear and disaster that Susan Miller has been predicting about.
In fact, the eclipse of 2015 has a harder path over many nations and is also a total eclipse meriting concern and some remedial measures. It passes over Iceland, Europe, North Africa, and North Asia. It has its total phase over north Atlantic, Faeroe Islands etc.
India: The next solar eclipse that is locally visible over India is on 9 Mar, 2016. The lack of visibility make the impact much lessor for the nation as such, but we cannot sya that it does not impact … read on.
Eclipse Time (Global) IST
Start of Eclipse: 9:22:58
Start of Annularity: 11:28:52
End of Annularity: 11:38:03
End of Eclipse: 13:44:18
General effect: Globally the people will tend to become unruly and unjust. Couples will quarrel and divorces and separation will be on the increase. The Brahmins and priests will cease to have faith in prayer or meditatation which will bring down the consciousness globally to a more tamas (dark) level. People are sad and discontented.
Who needs to check chart?
The eclipse occurs on 28 Apr, 2014 in Washington which is 29 Apr, 2014 in India. People born close to these dates, say between 25 April to 1 May, must have their charts checked by a capable Vedic astrologer who should provide accurate analysis of their natal chart and the eclipse transit.
The eclipse will impact the health and/or life of people born in the same month as that of the eclipse (especially when the eclipse is in the same nakṣatra as natal Sun). We are talking about all people in general, born between 16 April and 15 May.
People born between 16-28 April will feel the impact of the eclipse after the eclipse date of 28/29 April 2014. The impact will be strongest for people born on 26-28 April.
People born between the dates 29 Apr to 15 May in general, would already be feeling the effects of the solar eclipse in the last six months. Their fears and troubles are likely to subside after the eclipse is over.
Bharaṇī Nakṣatra (Natal Moon)
The eclipse occurs in Bharaṇī Nakṣatra.
People having their natal moon (janma nakṣatra) in Bharaṇī nakṣatra must have their charts read specifically for eclipse analysis and remedy for their personal life.
People having their names starting with the letter ‘L’ like Lovelace or Leela must get their charts checked for impact on reputation and personal life.
People having their Lagna and/or Lagneśa in Bharaṇī must check their charts for exact longitude and conjunction of eclipse effects
Meṣa Rāśi (Aries)
The eclipse occurs in Meṣa rāśi which will torment the heads of governments and all political figures. Governments will fall like ninepins all over the world. The aggression of Mars and the lagna needs to be checked in their natal charts.
We have already seen the recent fall of Government in France. This trend is likely to continue in many parts of the world.
The President will prove his ability and deliver on his promises. This is going to be a period of great success for the government on various counts. Central America shall start to grow in a big way.
The government will fall and there will be chaos and many troubles in Madhya Pradesh, East Maharashtra, Uttar Pradesh and North Andhra Pradesh where there will be various political demands and fights. In Chattisgarh and naxalite infested areas of the country there will be great dissent. Many challenges lie ahead for India. However as the eclipse is not visible, the intensity of these troubles will be well contained.
This is a particularly difficult period for women in general and the working classes in particular. Since the eclipse is not visible, the intensity will not be as great.
Artisans and artists will find it difficult to make a living in the absence of peace. The cleaners will be overloaded and workers will start questioning the rationale behind the political system itself. Foreigners will be very worried and fearful and this includes foreign visitors as well as dignitaries. Some ministers who will fail to perform will resign.
It is a bad time for Agriculture with the production dipping and the market demand higher than availability. The church and some extremists can come down heavily on ‘heretics’ and non-believers showing increate in social fragmentation. Traders will rush to make a killing but will run short of funds and costs would eat into their profits. The armed forces would be disillusioned as the army chief loses heart. Again, absence of any eclipse visibility make these milder.
The first eclipse of the year is visible throughout the Western Hemisphere and that makes western astrologers very worried with Susan Miller predicting disaster throughout the month for the western nations at least.
People born in Chitrā nakṣatra, Virgo ascendant (either Lagna or Moon) benefit spiritually. You can check your Birth Nakṣatra from this link. You can check your Lagna and Moon from any Vedic astrologer. You should know this at least. How long will you live in ignorance?
This can imply a serious decision to get away from the troubles of the mundane world and move towards the high Himalayas which are symbolic of the heights of spiritual growth, and they are still growing.
If your lagna is in Virgo, this can imply a little turmoil in your personal life with your spouse suspecting your intentions. Best is to try to talk and explain yourself, but don’t do this on Tuesday. The eclipse is happening on a Tuesday and it will not work in your favour in mundane matters. If the navāṁśa lagna is Virgo, then it can spell bad things for spouse and some separative influences come into play.
I just checked my database and found a few thousand names … maybe we could compile a separate list of famous people touched by the lunar eclipse who will cry ‘Hari OM tat sat’.
Of my near and dear ones, we find my mother is definitely touched by this eclipse as it occurs on her ascendant. She has Virgo lagna both in rāśi and navāṁśa. It could be a trying moment in personal front especially given the fact that spouse has been ailing and is bedridden.
Worship Śrī Kṛṣṇa with a strong mantra for protection having the name ‘हरि’ (hari) in it which normally becomes ‘हरे’ (hare). Choose one of the following mantra for having a smooth spiritual transition.
हरे राम हरे राम राम राम हरे हरे
हरे कृष्ण हरे कृष्ण कृष्ण कृष्ण हरे हरे
hare rāma hare rāma rāma rāma hare hare
hare kṛṣṇa hare kṛṣṇa kṛṣṇa kṛṣṇa hare hare
हरे राम कृष्ण
hare rāma kṛṣṇa
Foreigners (not born Hindu)
Śrī Chaitanya kṛta Mahā-Mantra for bhakta Sālbeg
हरे कृष्ण हरे कृष्ण कृष्ण कृष्ण हरे हरे
हरे राम हरे राम राम राम हरे हरे
hare kṛṣṇa hare kṛṣṇa kṛṣṇa kṛṣṇa hare hare
hare rāma hare rāma rāma rāma hare hare Jānaka Ṣaḍākṣarī
हरे कृष्ण राम
hare kṛṣṇa rāma
Spouse or power running away
If you think your spouse is running away or is separating for whatever reason or if you are going to lose your power and position, it is desirable to pray to the great Hanuman to bring her back or bring back your kingdom. This is the form of Hanuman who jumped across the the Indian ocean from India to Śrī Lanka both (a) to find Sītā and reunite her with Śrī Rama and (b) bring back His kingdom. The powerful pañca mukha Hanuman mantra –
ॐ हरि मर्कटाय स्वाहा
om hari markaṭāya svāhā
Although the Sun is 400 times larger than the Moon, yet it is also about 400 times as far from the Earth than the Moon. This situation causes the two luminaries (Sun and Moon) to appear as about the same size in the sky. When the Moon passes between the Sun and the Earth, it casts a shadow. If this shadow falls on the earth, it causes an eclipse. The Moon passes between the Sun and Earth every month, yet it does not cause an eclipse to occur every month. An eclipse can occur only when the Moon is zero latitude i.e. it is in the plane of the orbit of the Earth around the Sun. The points of intersection of the orbital planes of the Moon (around earth) and the Earth (around Sun) are called Rahu and Ketu. Rahu is the ascending node i.e. the turning point where the Moon begins to gain latitude and Ketu is the descending node of the Moon. Naturally, for an eclipse to occur, the Sun and Moon would appear to conjoin in the skies, and it is necessary for either of the nodes to be in contact for the shadow to fall on Earth. Since the shadow can fall on Earth only when either of the nodes conjoins this conjunction of the luminaries, the nodes are also called shadowy planets or shadow causing by nature. This is referred to a Maya.
Published in The Jyotish Digest, 2003Sanjay RathThis is an old paper published in The Jyotish Digest, 2003. It gives valuable inputs from the teachings of Varahamihira about Eclipses and their effect on human lives.
In addition, you may like to download the BAVA conference papers and recordings of 2010 from this website. We shall be very grateful if you consider making a suitable donation to BAVA or at least taking an annual BAVA membership to support the cause of Jyotish.
The orbits are not circular and instead, are elliptical (egg shaped). Therefore, the distance between the Earth and the Sun changes as the Earth revolves around the Sun, and the same thing happens as the Moon revolves around the Earth. Thus, a number of possible combinations of distances can occur when the eclipse occurs. The shadow of the Moon has a dark portion called the umbra and a lighter shadow called the penumbra. If the umbra does not fall on the Earth, a partial or annular eclipse occurs while if the umbra falls on earth, then the region of the shadow is able to see the total eclipse. The difference between a partial and annular eclipse is that during an annular eclipse, the Moon’s disk appears smaller than the disk of the Sun although it passes directly over the Sun. In a partial eclipse it does not pass directly over the Sun but covers a portion. The annular phase of an eclipse can only be seen from a very narrow track called the path of annularity. The eclipse of 31 May 2003 was an annular eclipse.
Fred Espenak, NASA/GSFC writes, “The first solar eclipse of 2003 is a very unusual annular eclipse, which takes place in the Northern Hemisphere. The axis of the Moon’s shadow passes to the far north where it barely grazes Earth’s surface. In fact, the northern edge of the antumbra actually misses our planet so that one path limit is defined by the day/night terminator rather by the shadow’s upper edge. As a result, the track of annularity has a peculiar “D” shape, which is nearly 1200 km wide. Since the eclipse occurs just three weeks prior to the northern summer solstice, Earth’s northern axis is pointed sunwards by 21.8°. As seen from the Sun, the antumbral shadow actually passes between the North Pole and the terminator. As a consequence of this extraordinary geometry, the path of annularity runs from east to west instead of visa versa. As a member of Saros 1471 , this is the first central eclipse of the series.”
Fred Espenak adds, “The event transpires near the Moon’s ascending node in central Taurus five degrees north of Aldebaran. Since apogee occurs three days earlier (May 28 at 13 UT), the Moon’s apparent diameter (29.6 arc-minutes) is still too small to completely cover the Sun (31.6 arc-minutes) resulting in an annular eclipse.” The star Aldebaran is in Rohiëi nakñatra and the reference to the occurrence of the eclipse in ‘central Taurus’ affirms the use of the sidereal (vedic) zodiac, which is the correct way of looking at the sky. If instead, the tropical (western) zodiac were used, the eclipse would have been said to occur in the beginning of Gemini.
Fred Espenak writes that the central line of the eclipse forms a short C-shaped curve, which begins south of Iceland and crosses the country near Reykjavik. Greatest eclipse occurs at 04:08:18 UT about 200 km northwest of the Scandinavian island nation. At that point, the duration of the annular phase lasts 3 minutes 37 seconds with the Sun 2.9° above the northeastern horizon. The central line ends near Greenland after running its complete course in twelve minutes. A detailed report on this eclipse is available from NASA’s Technical Publication series (see: NASA Solar Eclipse Bulletins). Additional information is also available at the 2003 annular solar eclipse web site: http://sunearth.gsfc.nasa.gov/eclipse/ASE2003/ASE2003.html
The jyotiṣa perspective
Type of eclipse
Rule 1.2 There are ten types of eclipses based on the appearance and movement of the shadow on the disc of the Sun (or Moon).
It should be borne in mind that the lunar eclipse is due to the Moon entering the shadow of the earth causing the eclipse to begin in the eastern limb, whereas the solar eclipse is due to the Moon covering the solar disc, which causes the eclipse to begin from the western limb3 . The Moon moves into the solar disc like a cloud from the west. Consequently, the solar eclipse is different in different places based on the visibility of the eclipsed disc4 .
Savya: Partial eclipse of the southern side of the solar disc or the south-eastern part of the lunar disc. Such an eclipse causes heavy rains and floods but the people are happy and fearless.
Apasavya: Partial eclipse of the northern side of the solar disc or the north-western part of the lunar disc. Many deaths occur die to the tyranny of rulers and robbers alike.
Leha: lit. Licking and this is a total eclipse where the tongues of darkness seem to lick the disc or enclose it like a ring. A very benevolent eclipse where there is sufficient rains and water and general happiness is assured.
Grasana: lit. Swallowing. This is a partial solar eclipse where the solar or lunar orb is swallowed (covered by a dark shadow). At least one powerful leader shall die and prosperity shall decline. Even the most powerful nation shall see the troubles of an economy under recession.
Nirodha: lit. Obstruction. This is a total eclipse where the central region/solar or lunar orb is completely dark and opaque. A benevolent omen promising well-being and happiness in the region.
Avamardana: lit. Crushing. This is a total eclipse that is long lasting (duration). It causes destruction of world leaders and nations and is considered very inauspicious.
Āroha: lit. Mounting. If after the eclipse, there follows a period where the luminary is again covered by a spell, however brief, of darkness. This is an evil omen and portents war, panic and a lot of fear.
Āghrāta: lit. Smelting. The shadow is partially transparent and appears as a layer of dust over the luminary. This is a very good omen and promises good rains, crops and prosperity.
Madhya-tamas: lit. Central darkness. This is a clear annular eclipse where the dark central shadow is surrounded by a ring of light. This is an evil omen and will destroy people and afflict humanity with disease.
10. Tamontya: lit. Edge darkness. This is a total eclipse where the central region seems lighter as the outer part of the shadow is very dark. Food shortages, crop destruction and danger from thieves or great losses are indicated by this eclipse.
It is possible that an eclipse may not be of one of these pure types but a mixture of several of these. The observation and results have to be carefully deciphered. Secondly, this is a very subjective reading and one should not rely totally on it.
Rising and setting
Rule 2.5: The regions in which the eclipse is visible at the time of rising or setting (sandhyä), would face financial pressures due to poor agriculture and there would be danger or ill-health to the political leaders and government. This rule is applicable only to those regions where the eclipse is visible at sunrise or sunset.
The regions include Arabia, Libya, most of Europe excepting the east and parts of Canada and USA. The financial strain would show in the months to come till November 2003. Moreover, the pressure would increase in the regions from Arabia to West Europe while the pressure will decrease in Canada and the USA indicating some recovery from recession for America. Since this region is outside the main shadow, the financial strain will not be as much as what Scotland, Greenland and Iceland are going to face. Refer to the stereographic projection map of the eclipse path (courtesy Fred Espenak, NASA).
Rule 3: If the eclipse occurs during uttarāyana, then the Brahmin and Kṣatriya will suffer while in dakṣināyana the vaiśya and śūdra shall suffer.
Uttara ayana is from Makara saṅkrānti (14 Jan) to Karkaṭa saṅkrānti (15 Jul) covering the last half of January, February, March, April, May, June and the first half of July.
Dakṣiṇa ayana is from Karkaṭa saṅkrānti (15 July) to Makara saṅkrānti (14 Jan) covering the last half of July, August, September, October, November, December and the first half of January.
These are the vedic sun signs which actually align with the stars unlike the western sun signs which are not going to align with the sky for a few thousand years. Ask anyone at NASA if you doubt this statement.
The annular eclipse of May 2003 is during the northern course of the Sun (uttarāyana) indicating that the learned ones and the warriors, police etc., shall suffer the impact in those nations where the shadow of the eclipse passes.
Rule 4: Directions of the eclipse
4.1: If the eclipse is seen (visible) in the four cardinal directions, then the four classes of people Brahmin (north), Kṣatriya (east), Vaiśya (west) and Śūdra (south) shall suffer.
4.2: If instead, the eclipse is seen in the corners, then for northeast – mleccha, southeast – attacking army, southwest – engineers, fire users and northwest – skilled workers shall suffer.
There are two kinds of directions used in jyotiṣa – (1) the directions of the signs with the two alternatives of (a) triplicity: where fire signs indicate east, water signs indicate north, air signs indicate west and earth signs indicate the south directions, and (b) natural directions where Aries & Taurus are east and so on, and (2) the directions of the houses based on the lagna indicating east, 10th house indicating south and so on. It is obvious that Varāhamihira is referring to the second method of determining the direction based on houses. If it were not so, then the results would be the same for all parts of the world.
For example, the annular eclipse of May 2003 occurred in Taurus. If we were to use the direction indicated by the sign then this will indicate the south (triplicity) or east (natural) for all parts of the world.
Chart 1: Annular solar eclipse first visibility (India)
Instead it is better to draw a chart for the time of first visibility of the eclipse and determine the directions accordingly (Chart-1). Local circumstances differ and the first visibility of an eclipse varies from one place to another. Besides, the eclipse is not visible in some places and this rule shall not apply to such places. For example, the shadow of the annular solar eclipse of May 2003 does not pass through Delhi, hence only the penumbra causes a partial shadow to start at 7:37’ AM (2.07’ UT) and visibility lasts till 8:31’ AM (3:01’ UT). For other cities, information can be had from NASA6 .
The Lagna at Delhi is Gemini and the eclipse is in the 12th house indicating the southeast direction. The reading would be that all hostilities in the border regions, aggressive armies of neighbouring countries, terrorists etc, will withdraw and good relations will be resumed with neighbours.
Rule 5: The following creatures suffer based on the beginning of the eclipse in the directions – North – cattle; East – floods torment all terrestrial life; West – husbandmen, servants, labour, seeds and saplings; South – aquatic creatures, elephants
Rāśi & Māsa
Rule 6: The impact of the eclipse occurring in the twelve signs should be examined based on the nature of the sign as taught by Varāhamihira (Bṛhat Saṁhitā V: 35-42).
The annular eclipse of May 2003 occurs in Taurus indicating that shepherds, cattle, livestock, ranchers, and great self-made men shall suffer. In individual horoscopes, the Lagna or tenth house/lord in rāśi and dasāṁśa should be examined. People born in Vṛṣabha navāṁśa lagna also need to be on guard.
The eclipse of May, 2003 occurs in the amāvāsya of the lunar month of Vaiśākha. The destruction of cotton, sesamum and green gram is expected to follow resulting their shortage and price rise. The Ikṣavākus, Yaudheyas (modern Yādava), the Sākas and Kaliñgas would stand to suffer. However, there will be good crops in the ensuing months.
Rule 7: Results of the Vedic month of eclipse should be learnt from Varāhamihira (Bṛhat Saṁhitā V: 69-80).
The eclipse will impact the health and/or life of people born in the same month as that of the eclipse (especially when the eclipse is in the same nakṣatra as natal Sun). It has been observed that the effect of the eclipse can be felt before or after the eclipse date based on whether the eclipsed luminary is before or after the natal position.
If the longitude of the natal Sun is lower than the longitude of the eclipsed Sun, then the health problem or major change in life direction would happen after the eclipse
whereas if the longitude of the natal Sun is higher than the longitude of the eclipsed Sun, the event would happen before the eclipse date.
Exact timing will have to be done with daśā in the natal chart, but this is an important tool for confirmation.
This is applicable only for natal charts where the eclipse (Sun) is in the same nakṣatra as the natal Sun. However, one must also see the lunar eclipse as given in the research notes under Rule-09 hereunder.
In Chart-2, the natal Sun is in Rohiṇī nakṣatra at 16-43 and the eclipse was to occur on 31 May 2003 when the Sun was in Rohiṇī nakṣatra at 15-21.
Just three days before the eclipse the child broke his hand while playing in the garden.
Note that the natal sun is ahead of the eclipse degree and the event was to happen before the eclipse date.
Eclipse start time
Rule 8.7: An eclipse, whether visible or not, affects the entire world.
8.7A: The length of the day or night duration is divided into seven parts.
The indications of the seven portions are –
(1) Engineers, people whose work uses fire like goldsmiths, Brahmins, priests (agni-hotri), hermits.
(2) Agriculturists, heretics, traders, warrior class and army chiefs.
(3) Artisans, artists, çüdras (cleaners etc), mleccha (including foreign visitors /dignitaries) and ministers.
(4) The king (head of state); region – middle portion/region of the country.
(5) Herbivorous animals, harems, ministers, vaiçyas (merchant class, business).
(6) Women and çüdras.
(7) Robbers, rogues; region – the country border.
The timing used in this calculation is the ‘actual astronomical occurrence’ and not local visibility. For example, the Annular Solar Eclipse (31 May 2003) was not visible in Australia, yet it shall affect Australia based on the rule given above.
8.7B: Determine the part of the day/night when
(a) the eclipse starts,
(b) reaches a peak or greatest eclipse and
(c) eclipse ends i.e. shadow leaves the earth.
The class of people, places and things indicated by the portion shall accordingly (a) suffer, (b) be destroyed and (c) benefit, respectively.
Annular Solar Eclipse (31 May 2003) timing
Fred Espenak, NASA/GSFC writes,
The annular eclipse begins in northern Scotland about 100 kilometers north of Glasgow when the Moon’s antumbral shadow first touches down on Earth at 03:45 UT. The instant of greatest eclipse8 occurs at 04:08:18 UT when the axis of the Moon’s shadow passes closest to the center of Earth. As it departs Greenland and crosses Baffin Bay, the shadow leaves Earth’s surface at 04:31 UT. From start to finish, the antumbra sweeps over its entire path in a little under 47 minutes.
India New Delhi: The eclipse starts on Saturday, at 9:15’ AM, has a peak (greatest eclipse) at 9:38’:18″ AM and ends at 10:01’ AM.
Sunrise: 5:24’:54″ and Sunset: 19:13’:26″.
Day duration = Sunset – Sunrise =19:13:26 – 5:24:54 = 13:48’:32″;
One-seventh part = 13:48’:32″ / 7 = 1:58’:22″
Ending times: 1st part: 7:23:16; 2nd part: 9:21:37; 3rd part: 11:19:59; 4th part: 13:18:21; 5th part: 15:16:43; 6th part: 17:15:04 7th part: 19:13:26
It is evident that the eclipse (start) time of 9:15’ AM is in the second part indicating that agriculturists, heretics, traders, warrior class and army chiefs stand to suffer during the six months till November 2003. Incidentally, the Minister for Agriculture at New Delhi, Çré Ajit Singh, has just about resigned and has been replaced.
The eclipse (end) time of 10:01’ AM is in the third part indicating that Artisans, artists, çüdras (cleaners etc), mleccha (including foreign visitors /dignitaries) and ministers shall benefit during the six months till November 2003.
United States of America
Washington D.C.: The solar eclipse starts on Friday 30 May 2003, at 11:45’ PM (23:45’) and ends on Saturday (Friday night – Vedic day) at 00:31’ AM (24:31’).
Sunrise: 5:47’:33″; Sunset: 20:25’:09″;
Night duration: 9:22’:24″; One-seventh part: 1:20’:21″
Ending times: 1st part: 21:45’:30″; 2nd part: 23:05’:50″; 3rd part: 24:26’:11″; 4th part: 25:46’:31″; 5th part: 27:06’:52″; 6th part: 28:27’:12″
The eclipse starts in the third part of the night indicating that artisans, artists, çüdras (cleaners etc), mleccha (including foreign visitors and dignitaries) and ministers shall suffer during the next half year till November 2003.
The eclipse ends in the fourth part of the night indicating that the President George Bush Jr. (the king or head of state) is surely going to get some very good news and shall benefit considerably in the next six months. The central states of the country shall also benefit.
Moscow: The eclipse starts on Saturday, at 7:45’ AM and ends at 8:31’ AM.
Sunrise: 5:00:33; Sunset: 21:56:51
Day duration: 16:56:18; One-seventh part: 3:08:07
Ending times: 1st part: 8:08:40; 2nd part: 11:16:48; 3rd part: 14:24:55; 4th part: 17:33:02; 5th part: 20:41:09; 6th part: 23:49:17
Thus, the eclipse starts in the first part of the day indicating that engineers, people whose work uses fire like goldsmiths, Brahmins, priests (agni-hotri), teachers, researchers, spiritualists and hermits shall suffer losses.
The eclipse ends in the second part of the day indicating that agriculturists, heretics, traders, warrior class and army chiefs stand to benefit as there is a renewed impetus towards increasing food and business giving a fillip to the economy.
Effect of consecutive eclipses
Rule 9: Two consecutive eclipses of the Moon and Sun normally occur within a month. If the solar eclipse were to occur at the end of the pakña (fortnight) after the lunar eclipse, then the people in general tend to become unruly and unjust and couples quarrel and divorces/separation increases. In the reverse i.e. the lunar eclipse occurring after the solar eclipse, the Brahmins and priests increase their prayers and people are happy and contented.
Rath’s research: Since Varāhamihira states that this rule affects people, how it will affect individual people can be studied from their natal charts as well. For those people where the eclipse is occurring in the same nakṣatra (or rāśi) as natal Sun, the above rules would imply that the occurrence of two consecutive eclipses (one solar and the other lunar) would set them on either a new path of
(a) separative influences causing fighting, unrest and disturbances if the lunar eclipse precedes the solar eclipse or
(b) spiritual growth, happiness and contentment if the lunar eclipse succeeds the solar eclipse.
In chart-3, the natal Sun is in Ārdrā nakṣatra at 14Ge12’. The global solar eclipse occurring at this nakṣatra is on July 2, 2000. This is followed by a lunar eclipse occurring on July 16, 2000. It is not important that either the Sun or Moon position be checked for the lunar eclipse. What needs to be ascertained is that the solar eclipse is in the same nakṣatra as the natal Sun. Since in this case, the lunar eclipse succeeds the solar eclipse, a period of spiritual growth, contentment and happiness is to come. True to the indications, she started serious studies in spirituality; regular visits to the Śāradā Mission (ladies wing of the Ramakrishna Mission) and also joined the Sri Jagannāth Center to learn Vedic astrology and spirituality.
In chart-4, the natal Sun is in Puṣyā nakṣatra at 10Ge57’. The global solar eclipse occurring at this nakṣatra is on July 31, 2000. The eclipsed Sun was at 14Cn20’. This is preceded by a lunar eclipse occurring on July 16, 2000. As per Rule-09 and the research notes above, this indicates a very negative separative phase causing fighting, unrest and disturbances. Varāhamihira is explicit in stating that couples separate. She started fighting with her spouse on various grounds and they are headed for a separation. Of course, such predictions will also require that such indications are present in the natal chart and the daśā prevails. This eclipse factor is a tool to confirm the readings from the natal charts and should be used wisely.
Devaguru Bṛhaspati Center is a subsidiary of SJC (Śrī Jagannāth Center) with the objective of bringing out the traditional wisdom of the vedic seers which has been passed down through generations of vedic astrologers residing in the coast of Puri at Odissa state.
Bṛhaspati (बृहस्पति) has been extolled in the Vedas as the giver of vedic speech (vacaspati) and the knower of all truth (satya). We believe that any being who seeks the truth in any form or manner is being impelled by Śrī Bṛhaspati and can reach the goal only through such divine guidance.
Devaguru (देवगुरु) literally means the guru of the devas. The whole of mankind worships various gods for their favour and support in life and these gods grant their well-being and protect their earthly existence. But where do these gods get their guidance and spiritual prowess to rule over the destinies of men? It is their guru, a teacher-god we call Bṛhaspati who guides them in attaining these supreme powers from the triad – Brahma, Viṣṇu and Rudra, the three highest manifestations called guṇa avatāra. It is evident then that without such guidance these gods cannot rule over the world of man nor can they be of any help in protecting or blessing him. A well-known case is the fall of Indra, the king of the gods, from power whenever his ego gets the better of him. And it is through the divine guidance of Devaguru Bṛhaspati that he reclaims his position and glory. We these thoughts we pray to the knower of the supreme truths to guide us through the darkness of this kali yuga and grant us the knowledge of veda and vedāñga.
ॐ देवगुरु बृहस्पतये नमः
om devaguru bṛhaspataye namaḥ
Bṛhaspati is the second son of Maharṣi Aṅgirāsa and his most beautiful wife Surupā (Shiva Mahā Purāṇa). He has two brothers – elder brother Utathya and younger brother Samvartana. He has seventeen children through his three wives. His first wife Śubhā gave birth to seven daughters Bhanumatī, Rāka, Archiśmatī, Mahāmatī, Mahiśmatī, Sinivālī, and Haviśmatī. His second wife Tārā gives birth to seven sons and a daughter while his third wife Mamata, begot two sons, Kacha and Bharadvaja. Kacha was famed for getting the Mṛtyuṅjaya mantra from Sage Śukrācārya while Bharadvaja is famed for meditating with Maharṣi Atri to get the greatest mantra defining god – ॐ (om).
It is important to note that none of the devatā in the vedic mythology has attained anything without penance. This is the single most important teaching of the Vedas in that hard work and sincerity is the sole means to attain success. This is called sādhanā.
Bṛhaspati attained his position as the preceptor of the Devas, by performing penances on the banks of Prabhas Tīrtha (Somanāth). Lord Shiva granted him the high status of being the preceptor of the devas, as well as the position as one of the Navagraha (Nine Planets). It is evident that whenever Bṛhaspati is associated with a house of worship, it will show the worship of Lord Śiva. Further, since Lord Śiva does not worship Himself, Jupiter in the chart personifies brāhmaṇa (priests, sages, seers) especially when in friendly or unfriendly signs he represents the pious people in bhu-loka (earthly plane). However, when in own signs or exaltation Jupiter will symbolize the highest worshipper of Lord Śiva that is Lord Viṣṇu Himself. For this reason, when Jupiter is in own signs he represents a higher level than the navagraha who are in bhuva-loka. He represents he ākāśa tattva which is ruled by Viṣṇu and due to this high manifestation, the worship or adoration of Lord Śiva is as high as that of Viṣṇu for Śiva.
Devaguru Bṛhaspati Center is formed to teach courses, both online and with some contact classes, to propagate the words of the vedic seers so that humanity can have the auspicious association of Lord Śiva by walking the righteous path of Viṣṇu with the brilliant light of jyotiṣa (Sūrya).
 दधिक्राव्ण इद् उ नु चर्किराम विश्वा इन् माम् उषसः सूदयन्तु ।
अपाम् अग्नेर् उषसः सूर्यस्य बृहस्पतेर् आङ्गिरसस्य जिष्णोः ॥
dadhikrāvṇa id u nu carkirāma viśvā in mām uṣasaḥ sūdayantu |
apām agner uṣasaḥ sūryasya bṛhaspater āṅgirasasya jiṣṇoḥ || Rig Veda 4.40.1
The five Mahāpuruṣa of Orissa are the initiators of the lineages. Our lineage of Vedic astrology comes from the holy feet of Sri Achyutananda.
अच्युताय नमस्तुभ्यं गुरवे परमात्मने।
acyutāya namastubhyaṁ gurave paramātmane |
sarvatantrasvatantrāya cidghanānandamūrtaye ||
Pancha Mahapurusha of Orissa …
Pancha means five and sakha means friends – it is noteworthy that just like Sri Krishna referred to Arjuna as a friend, so also did Chaitanya Mahaprabhu refer to these five Maha Purusha (great men) disciples of his as Pancha Sakha or five friends. Under this page you will find links to their various works related to Jyotish and dharma.
Astrology has a lot to draw from parallels in history. One such parallel is that every time the Guru-Shisya parampara (literally master/teacher & student/disciple relationship in an unbroken chain or lineage/tradition) is to be revived or revitalized, the Guru (Bhagavan as the ultimate teacher) establishes Dharma along with FIVE disciples. This is observed in the panch-pyare (five dear ones) of Sri Guru Gobind Singhji or the Pancha Sakha of Sri Chaitanya Mahaprabhu. These five Mahapurusha disciples were Yashwanta Das, Ananta Das, Achyuta Das, Balram Das & Jagannath Das. Sri Chaitanya has commented that these five are like His five atma-tatwa and are in no way lesser than some of the avatars of Vishnu.
Amshavatar Sri Caitanya Mahaprabhu had five Mahapurusha (great men) disciples in Orissa called his Panca sakha (five friends or witnesses of His activities and teachings). These five Mahapurusha (disciples) were Yashovanta Dasa, Acyuta Dasa, Ananta Dasa, Jagannath Dasa and Balaram Dasa. Sri Caitanya explains that the avatara lila (by Him) is due to the desire of the sakha.
agamya bhava jane yashovanta
gara katta yantra jana ananta|
agata nagata acyuta bhane
Balaram dasa tatva bakhane|
bhaktira bhava jane Jagannath
panca sakha e odia mahanta|[sunya samhita, oriya]
Sri Jagannath Das was the foremost having understood the teachings related to bhakti bhava. Sri Balaram Das understood the tatva. Sri Ananta Das was adept at mantra shastra and understood the complete knowledge associated with yantra. Sri Yashovanta Das had complete knowledge of the rituals, procedures etc, associated with purity. Sri Acyuta Das was blessed to know about the past, present and future events as a part of destiny (Jyotisha).
This opens a much bigger question that I have had: how should we actually define uttara-ayana. It seems that it was originally the winter solstice, where the days begin to get longer, but since it has become associated with Makara Saṅkrānti it has been riding a sidereal year, of which it is not really a sidereal calculation but a tropical calculation. If we truly are observing the Sun returning or the Sura increasing, then there is no relation to the signs, just actual ayanas (solstices).
Namah Shivaya Freedom T. Cole
“Sama-Saptaka” means mutual seventh and refers to the placement of two ‘otherwise friendly planets’ in mutual one-seventh houses from each other. The placement of two diremalefics in such places is not considered ’sama-saptaka’. For this purpose the planets must have at least ‘SAMA’ relationship in the Graha Maitrya (five types of relationship) table.
I will give two illustrations to explain my point.
(1)The mutual placement of Saturn and Mars in the 1st and 7th houses causes Unmada Yoga or madness.
Thus this position cannot be called Sama-saptaka as the planets are not only natural enemies, but also temporal enemies. What is worse, both are in Marana Karaka Sthana.
(2) The Mutual placement of Jupiter and Mars in the first and seventh house axis resulted in a powerful Guru-Mangala Yoga for Bhagavan Sri Rama and He cannot be defeated in battle. This is taught by Krishna as ‘among warriors, I am Rama’ – Bhagavat Gita.
what happens to a human being after he endures suffering? In what direction does the Mahapurusa go? Can we ignore lagna? Look at this statement –
Lakshmi brings Love to the native
Griha Lakshmi gives him all the comforts and security
Dhana Lakshmi gives him the wealth of values that he cherishes
Kanakdhara gives him a stable business or carrer so that the flow of wealth and energy is sustainable
Mahalakshmi gives him victory in war
Vijaya lakshmi gives him victory in debates and legal battles…
Did you notice how the prefix Maha causes a warrior like image. That is what I was always advising that people should think of the panca mahapurusha as the five pandava brothers. See the definition for Kaladruma yoga and here also we find the condition of victory in wars and battles and this is associated with Lagna. To think of the Mahapurusa as the five heads of Lord Shiva is correct in a spiritual context but it fails to appreciate the condition that Shiva told Draupadi – no human being can be born with all the five heads or abilities in its complete form. That is why Draupadi had to have five husbands to fulfill the five mahapurusha requirements/abilities.
‘Kendra-adipati’ dosha of benefics
Now the word ‘Kendra-adipati’ clearly means ‘lordship of quadrant house’ which are defined as 10th, 7th, 4th and 1st in that order of strengths. The four kendra are the four doors of the horoscope through whch good and bad comes into the natives life. The lords of the Kendra are responsible to guard the doors and allow people to enter and exit. This is easily understood from the ‘bhupura’ of any chakra where the four doors are in the kendra/quadrants.
Now if you want to have a guard for the door, what would be the attributes that you will select? A good Pandit who is well versed in the vedas (Jup) or a black belt in Karate (Mars)? Naturally the Pandit will make a mess of things if he is asked to guard the door. He will fail to be strict due to his innate goodness and all sorts of riff-raff will enter into that area of his life thereby exploiting and damaging his life. A malefic planet will be harsh (Mars) strict (Saturn) or suspicious (Rahu) or very fiery (Sun) and will guard the door of his life with superb ability.
That is the meaning of Kendradhipati dosha.
Now what happens if the benefic gets fighting powers and a brahmin who is supposed to read books and Vedas decides to make weapons (take the case of Dronacharya or Albert Einstein or all those scientists who are involved in arms manufacture)…believe me, they will end up making the most destructive weapons in the world. A brahmin must always use his brains for spiritual path and peace. So when the benefic who is the lord of a Kendra also occupies a Kendra which happens to be its own sign or exaltation, then it becomes a ‘Maha’ Graha and has fighting powers, which when invoked can be very harsh.
What happens in real life is that at first the benefic allows all kinds of riff-raff to enter that aspects of his life and this is sure to happen if the lord of the Kendra is placed in a dusthana, especially the 6th house. This is the real meaning of Kendradhipati dosha. If the benefic is instead strong like being vargottama or in its own sign/exaltation in kendra forming a Maha yoga then the native will fight back and depending on stregth of the benefic will succeed or lose. In such a case it is crucial to make the benefic strong with gemstones and worship of the adhi devata or pratyadhi devata etc as per standard methods taught.
The area of life is seen from below –
Lagna – dharma or duties [and reputation in real life, ]
4th house – moksha or [home in real life including personal friends who come home, personal servants at home, etc]
7th house – spouse, people who interact with you for matters of pleasure and entertainment…another group of friends
10th house – all people associated with your work and finances
Souvik’s Questions: Param Guru Sanjay Rathji, Pranam.
Indeed that is such a wonderful explanation. However, I am just left with one (or should I say a few) doubt. This is about Pacha Mahapurusha Yoga when superimposed with Sama Saptaka concept.
I know and definitely understand after listening to each and every class of Atri that Sasa and Ruchaka MahaPurusha? Yoga applies at tamasic levels. However nevertheless we cannot deny them from being two out of five faces of Shiva (this is what I understand).
Under such circumstances would you consider a Libran Asc with Sat in Lagna and Mars in Moolatrikona in 7th. as a mentally ill person?
In one of your Atri classes you have mentioned yourself that Saturn in Bharani is good, Bharani being the nakshtra of Yama. I know of a person heading an organization quite big having Arian Saturn in Lagna and well honestly he is not insane.
The same classics you have mentioned that praise Jup in Kendra also talk about Kendrapati Dosha-Jup and Mer in Kendra for Pis,Sagg,Gemini and Virgo Lagna. How can a same benefic be good and bad in Kendra. Isn’t it true that malefics in Kendra are considered good?
I maybe completely confused or misinterpreting things. Please do clear my ignorance.
Sanjay Rath: That was precisely the point I was trying to make when discussing the meaning of Sama saptaka. According to the standard dictum,Jupiter in lagna and Mars in 7H or vice-versa should cause this while another dictum clearly confirms Saturn in lagna and Mars in 7H.
The point I was trying to make is to understand the Sama nature of the planets involved. In the chart of your sister, Venus is in lagna and degree wise is far more dominant than Saturn. In fact she should be independent, listening to everyone but doing what she feels right, ill health till say 10 years of age (general)…and definitely far from madness. She will actually be a very intelligent person. So you see how the presence of Venus in lagna has made the yoga defunct.
Now you see when Jupiter is in lagna and Mars is in the 7th, should we listen to Atri and Agastya praising this great yoga as the guru- mangala yoga in Sapta Rishi nadi or should I take that unmada yoga combination? What happens to all those other slokas about Guru in lagna and natural benefic like Jup destroying all evils (you have also made this point). So definitely that yoga mentioned is defunct and the yoga will work if Mars is in or aspects lagna and Jupiter is in 5 or 9th house but definitely not when Guru is in Kendra in lagna.
An article by Pandit Sanjay Rath with an introduction by Das Goravani
This is a very old article created from some mails in the Goravani Jyotish List by Raghunandan Das Goravani. A more comprehensive explanation of the Karma Theory is in available in this video presentation
Raghunandan Das Goravani wrote
Pandit Sanjay Rath’s Article on free will is below my [Goravani’s] introduction here. See below the dashed line for his article. I’m simply re-posting Sanjay’s letter in response to another thread on my astrological list. I want this to be labeled correctly, so I’m re-posting it, and I want to share this as an example to friends on both of my lists. My motivation is mostly to show by example the detail of what Brahmins talk about as regards the science of karma, to spark interest, to blow minds, to shift paradigms, and the like, hopefully all for the benefit of souls, and the glory of Krishna.
Rath wrote: Cities have tremendous satva guna to keep so many human beings together in such a small space but in the process the human beings tend to brush their rajas in a bad way thereby spoiling the beauty of the city.
Ramakrishna A [ramakrishna_blr@..]: With respect to your above mail I have few queries. Could you please clarify? While it is true that cities pack a lot of people in a small space, they don’t care for each other in cities. For example, most of the people in big apartments don’t even know who their neighbor is. On the other hand, in villages people really come forward to help you (sometimes even to the extent of irritating for being intrusive) Is n’t this Sattva guna?
In a joint family people also lived in one building. If most people in a building do not talk to their neighbours then you can see how the *people* are – full of tamas and not wanting to even take the bare responsibility of being a nice neighbour. Is it the fault of the city or the fault of the people? The sthana devata of the city is bringing people together in huge buildings like living in a joint family and yet they end up ignoring each other. Satva dominates in the space, in the energy of the city or sthana devata to bring people together but tamas dominates those who are ignoring their neighbors.
Sohamsa is, perhaps, the best place for learning Vedic Astrology in the tradition. It offers free lessons from the old Bṛhaspati Jyotiṣa Course. The two professional courses relate to the teaching of the two most important classics of Vedic Astrology – (1) Jaimini Scholar Program and (2) Parāśara Jyotiṣa Course. SoHamsa is the name of the Sun God as addressed to by Sri Ganesha. Soham is a Sanskrit word or mantra which means I am Him (Him refers to the omniscient Brahma) and thus, Soham is the mantra stating ‘aham brahmasmi’. All the living beings on earth produce this sound ‘So’ while inhaling and ‘Ham’ when they exhale.
In the reverse, the word ‘hamsa’ is derived from joining of the words ahaM + saH and represents the Jivatman/ individual soul. These two words sohaM and haMsa are the same with reversed phonemes representing pranayama (breathing process) where one starts with the inhalation and the other with exhalation. Taken together, these words sohaM + haMsa = sohaMsa and refers to the merging of the Jivatman and Paramatman…and that alone is the real goal of Jyotisa or Vedic Astrology. Every other seemingly significant objective is only another milestone for this goal.
This is an online resource for vedic astrologers to discuss the techniques of Parasara, Jaimini and other as taught by Pt.Sanjay Rath. You are welcome to join and share in the knowledge.
The Surya Yantra is a photograph of the original yantra used by Pt.Sanjay Rath from 1983-2001. Photo Credit: Freedom Cole
Listen to an audio of Pt.Sanjay Rath speaking about the importance of Surya, the Sun God in jyotisa (vedic astrology) as well as the beautiful singing of the Vasudeva mantra by Pt. Jasraj
Pt.Sanjay Rath belongs to a traditional family of astrologers from Bira Balabhadrapur Sasan village of Puri, Orissa, which trace their lineage back to Shri Achyuta Das (Sri Achyutananda). Students | Others
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ॐ श्री श्री आदिगुरवे नमः
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Sohamsa offers online courses in jyotish (Vedic Astrology) taught directly by Sanjay Rath as per the tradition, through narrated power points and other audio tools. The courses are at different levels, from the beginners through the intermediate to the advanced and are known as SoHamsa | DBC courses, with individual classrooms and assistant teachers Certificate Course, Jaimini Scholars Free Courses
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