Various Bija Mantra for Ganesha. Note that the dhyana bija is the second syllable like गं (gaṁ) or गः (gaḥ). There are twelve such mantra for each of the Rashi having the twelve vowels.
ॐ गं गणेशाय नमः
om gaṁ gaṇeśāya namaḥ
ॐ गां गणेशाय नमः
om gāṁ gaṇeśāya namaḥ
ॐ गः गणेशाय नमः
om gaḥ gaṇeśāya namaḥ
This is different as it takes another step forward in the Bija.
ॐ ग्रां गणेशाय नमः
om grāṁ gaṇeśāya namaḥ
14-syllable | 2nd house Ketu or artha trikona
ॐ ह्रीं गं ह्रीं महागणेशाय नमः स्वाहा
om hrīṁ gaṁ hrīṁ mahāgaṇeśāya namaḥ svāhā
14-syllable | 2nd house Ketu or artha trikona
ॐ ह्रीं ग्रीं ह्रीं महागणेशाय नमः स्वाहा
om hrīṁ grīṁ hrīṁ mahāgaṇeśāya namaḥ svāhā
10-syllable | Mahanarayana Upanisad 10th house or artha trikona
ॐ महागणपतये नमः
om mahāgaṇapataye namaḥ
That magic mantra which removes the death and such energies that cause terrible fears. If you are afflicted, then do this and you will be protected from terrible dangers.
ॐ मं मूषिकाय गणाधिपवाहनाय धर्मराजाय स्वाहा
om maṁ mūṣikāya gaṇādhipavāhanāya dharmarājāya svāhā
Shiva Purana Mantra for siddhi – sureshot success mantra
ॐ लक्षलाभयुताय सिद्धिबुद्धिसहिताय गणपतये नमः
om lakṣalābhayutāya siddhibuddhisahitāya gaṇapataye namaḥ
The Ganesha yantra is drawn based on the teachings of Sri Narada in the ‘Ganesha dvadasanama stotra’. The twelve petal lotus is symbolic of the heart lotus and the door of this heart lotus is guarded by Ganesha. This is a miraculous yantra and is used for various purposes.
Students aspiring to do well in their examinations and studies should make eight copies of this yantra (jyotish – eight copies for each of the 8 chara karaka) and offer them to eight brahmana (priests/teachers) for three consecutive Thursdays along with 21 yellow laddoo (sweets).
A spiritual aspirant hoping for siddhi of any mantra should visit a temple of the mantra devta (deity associated with the mantra) and offer this yantra to the deity on the days considered auspicious for the purpose.
Spiritual aspirants aiming to achieve perfection in Yoga and shastra should visit a Shiva temple on Monday and offer this yantra at the Shiva Linga.
Spiritual aspirants aiming for moksha (emancipation) shoulod offer this yantra on Thursdays at a Vishnu temple.
Businessmen should offer this yantra on Wednesdays at a temple to Lakshmi or Ganesha for wealth and success in their business enterprise respectively.
This is the dancing form of Ganesha and the meditation etc, visualize Ganesha in a rather jovial, compromising mood. Ucchista Ganesha is worshiped to remove domestic disharmony and the relationship with spouse is improved. All sorts of troubles with in-laws etc vanish and the family gets together and lives happily. For the last two decades we have advised the placing of a statue of dancing Ganesha (idol) near the headstand of the bed and the relationship between couples has improved. Marriages which were on the verge of breakdown have smoothed out in a most miraculous manner.
Sit facing east wearing clean clothes with an image or idol of dancing Ganesha in front. Light lamp, incense, offer some sweets and water.
Ucchiṣṭa gaṇapati dhyāna (recite once with a flower to offer to Ganesha)
Aṣṭa siddhi mantra
Stand up with folded hands – Facing East, recite once
ॐ अं अणिमायै नमः स्वाहा। om aṁ aṇimāyai namaḥ svāhā|
Turn – Facing SE recite once
ॐ प्रं प्राप्त्यै नमः स्वाहा। om praṁ prāptyai namaḥ svāhā|
Turn – Facing South recite once
ॐ मं महिमायै नमः स्वाहा। om maṁ mahimāyai namaḥ svāhā|
Turn – Facing SW recite once
ॐ इं इशितायै नमः स्वाहा। om iṁ iśitāyai namaḥ svāhā|
Turn – Facing West recite once
ॐ वं वशितायै नमः स्वाहा। om vaṁ vaśitāyai namaḥ svāhā|
Turn – Facing NW recite once
ॐ कं कामवशितायै नमः स्वाहा। om kaṁ kāmavaśitāyai namaḥ svāhā|
Turn – Facing North recite once
ॐ गं गरिमायै नमः स्वाहा। om gaṁ garimāyai namaḥ svāhā|
Turn – Facing NE recite once
ॐ सिं सिद्ध्यै नमः स्वाहा। om siṁ siddhyai namaḥ svāhā|
Alternatively, these mantra are also done on the Ganesha Yantra eight petals starting from the East petal and going in clockwise direction.
वाहन मन्त्र vāhana mantra
This mantra is for the mouse on which Ganesha rides. Saturn represents sin and the mouse represents Lord Yama, the god of death, who drags souls to the netherworld (narka) to be punished for their sins. To overcome sins, Yama was turned into a mouse and had to carry Ganesha around the world. Thereby his sins were dissolved. All human beings suffer due to sins of past karma. To overcome them, they too must become like the mouse and carry Ganesha around the world (temple of Lord Shiva and Shakti i.e. Shiva Linga). Reciting this mantra circumbulate the Shiva Linga, prayer place or temple three times (at least) carrying the idol of Ganesha.
One of the following mantra must be chosen for siddhi. Consult an expert astrologer for further guidance in the choice of mantra or simply choose the last mantra and recite it 108 times (or multiples thereof).
ॐ ह्रीं गं हस्ति-पिशाचि-लिखे स्वाहा।
om hrīṁ gaṁ hasti-piśāci-likhe svāhā|
ॐ नमः उच्छिष्ट-गणेशाय हस्ति-पिशाचि-लिखे स्वाहा।
om namaḥ ucchiṣṭa-gaṇeśāya hasti-piśāci-likhe svāhā|
Meaning of mantra
Meaning of the mantra is revealed at the time of initiation of the mantra by the appropriate Guru. However, a discussion on this subject had occured and we reproduce relevant extracts of the letters that will bring out the meaning of the mantra.
First try to understand the dual role of Ketu in any chart, especially when Ketu is placed in the 12th house. In simple words, MARRIAGE IS A CURSE. Now, you have already seen how this has befallen your destiny, not once but more than that. So, when you come to me, I have to give results, and in this terrible Kali Yuga, I will not advise you to fall at the feet of your spouse or any other lady, but will teach you to fight strong. There is a nice saying “all’s fair in love and war”, and so, I gave you this mantra for ending war and bringing some peace at home. The house which would seem like a haunted house with the in-laws becoming out-laws needs to be first cleared of all demonesses and evils that possess your spouses, not once but again and again. The present action has shown that Ketu has again proved to be stronger in the 12th and its other role of ‘kulasya unnatim’ or continuity of lineage has been forgotten. Ketu indicates that a mistake shall be made and that is how the upadesa (advise) is lost.
In fact the dhyana for the mantra is far more interesting and has something to do with marriage, sexuality etc. You can read this from mantra-mahodadhih as I am not going to teach you that. Perhaps it is a prayer to the delighted and happy Ganapati who has just got married (to help you also in the same manner)..to write (or rewrite) your destiny with some sweetness and the fragrance of love and affection; perhaps it is also a prayer to drive away the demoness(es) called Pisachi’s which possess a woman in her periods so that you may not have to face their wrath…perhaps. hasti refers to the elephant headed Ganesha.
Pisacha, as used in the Veda refers to a class of demons that cause PASSION and ignis fatuus. They were classified along with the Asuras or those who control the actions AT NIGHT. Pisachi is a kind of SHE-DEVIL that has a great fondness for fighting and picking fights at the slightest pretext. Now, all these hints should tell you what the mantra aims at. All marriages and relationships have quarrels, and they can be quite passionate!
While the word ‘Likhe’ is quite well known to all and sundry as meaning to scratch or write, what is of less knowledge is its meaning of ‘Uniting with a female’ or its meaning of coming together of heavenly bodies. Perhaps it is a mantra to unite an elephant headed person who refuses to budge from his tapasya with a female whose anger and passion are impossible to control. In any case it is an excellent mantra to ensure conjugal bliss.
We have been recommending this mantra along with a dancing Ganesha at the headstand (near bed) for removing all blemishes caused by Ketu in married life.
मा न स्तेनेभ्यो ये अभि द्रुहस्पदे निरामिणो रिपवोऽन्नेषु जागृधुः।
आ देवानामोहते वि व्रयो हृदि बृहस्पते न परः साम्नो विदुः॥ २.०२३.१६
mā na stenebhyo ye abhi druhaspade nirāmiṇo ripavo’nneṣu jāgṛdhuḥ |
ā devānāmohate vi vrayo hṛdi bṛhaspate na paraḥ sāmno viduḥ || 2.023.16
विश्वेभ्यो हि त्वा भुवनेभ्यस्परि त्वष्टाजनत्साम्नःसाम्नः कविः।
स ऋणचिदृणया ब्रह्मणस्पतिर्द्रुहो हन्ता मह ऋतस्य धर्तरि॥ २.०२३.१७
viśvebhyo hi tvā bhuvanebhyaspari tvaṣṭājanatsāmnaḥsāmnaḥ kaviḥ |
sa ṛṇacidṛṇayā brahmaṇaspatirdruho hantā maha ṛtasya dhartari || 2.023.17
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