Category: Jagannāth Viṣṇu
Pañca Sakhā
The five Mahāpuruṣa of Orissa are the initiators of the lineages. Our lineage of Vedic astrology comes from the holy feet of Sri Achyutananda.
अच्युताय नमस्तुभ्यं गुरवे परमात्मने।
सर्वतन्त्रस्वतन्त्राय चिद्घनानन्दमूर्तये॥
acyutāya namastubhyaṁ gurave paramātmane |
sarvatantrasvatantrāya cidghanānandamūrtaye ||
Pancha Mahapurusha of Orissa …
Pancha means five and sakha means friends – it is noteworthy that just like Sri Krishna referred to Arjuna as a friend, so also did Chaitanya Mahaprabhu refer to these five Maha Purusha (great men) disciples of his as Pancha Sakha or five friends.
Wisdom of our tradition
This article is in continuation of a series on Das Avatara. Please read (1) Avatāra and (2) Dasa avatāra Overview before this article to get a complete picture.
We have shown the wisdom of our tradition in explaining that there is no real controversy about the list of dasa-avatāra and that each of the lists are meant for a specific purpose like Parāśara list of Iṣṭa devatā, Jayadeva modification for the Bhakti path and Jagannāth list for Dharma devatā.
Dasa avatāra Overview
Dasa avatāra or ten incarnations
Any list of ten incarnations can be made from the lists of various avatāra of Viṣṇu indicated above. However for identifying the ten principal avatāra of Viṣṇu symbolizing the highest potentate of the ten variables of Jyotiṣa (navagraha and lagna), we need to ensure that they belong to principal list of 22 incarnations or find mention in the Bhagavat Purāṇa. Other factors to consider include-
Guṇa avatāra are not to be selected as they are much above the navagraha and lagna which are in the three modes of sattva, rajas and tamas.
Avatāra
Avatāra
The Sanskrit word avatāraḥ is derived from ava meaning ‘down’ or descent and tarati meaning ‘crossing over or tiding over’ and refers to the deliberate descent of a deity, immortal being or the Supreme Being from heaven (normally Viṣṇu) for specific purpose(s).
Krishna Astakam
By Adi Sankaracharya Bhagavatpada
भजे व्रजैकमण्डनं समस्तपापखण्डनं
स्वभक्तचित्तरंजनं सदैव नन्दनन्दनम्।
सुपिच्छगुच्छमस्तकं सुनादवेणुहस्तकं
अनंगरंगसागरं नमामि कृष्णनागरम्॥ १॥
bhaje vrajaikamaṇḍanaṁ samastapāpakhaṇḍanaṁ
svabhaktacittaraṁjanaṁ sadaiva nandanandanam |
supicchagucchamastakaṁ sunādaveṇuhastakaṁ
anaṁgaraṁgasāgaraṁ namāmi kṛṣṇanāgaram || 1||
मनोजगर्वमोचनं विशाललोललोचनं
विधूतगोपशोचनं नमामि पद्मलोचनम्।
करारविन्दभूधरं स्मितावलोकसुन्दरं
महेन्द्रमानदारणं नमामि कृष्णावारणम्॥ २॥
manojagarvamocanaṁ viśālalolalocanaṁ
vidhūtagopaśocanaṁ namāmi padmalocanam |
karāravindabhūdharaṁ smitāvalokasundaraṁ
mahendramānadāraṇaṁ namāmi kṛṣṇāvāraṇam || 2||
कदम्बसूनकुण्डलं सुचारुगण्डमण्डलं
व्रजांगनैकवल्लभं नमामि कृष्णदुर्लभम्।
यशोदया समोदया सगोपया सनन्दया
युतं सुखैकदायकं नमामि गोपनायकम्॥ ३।
kadambasūnakuṇḍalaṁ sucārugaṇḍamaṇḍalaṁ
vrajāṁganaikavallabhaṁ namāmi kṛṣṇadurlabham |
yaśodayā samodayā sagopayā sanandayā
yutaṁ sukhaikadāyakaṁ namāmi gopanāyakam || 3|
सदैव पादपंकजं मदीय मानसे निजं
दधानमुक्तमालकं नमामि नन्दबालकम्।
समस्तदोषशोषणं समस्तलोकपोषणं
समस्तगोपमानसं नमामि नन्दलालसम्॥ ४॥
sadaiva pādapaṁkajaṁ