Introduction The vaishnava of Jagannath worship the nakshatra devata at the time of Ratha Yatra. These devata are associated with the chariots of the three…
Transcribed by Natalya Fedorova
Dr. Andrew Foss: Sanjay, we were wondering, if someone does not have a guru to teach some Jyotish, how today he can start it?
strong>Pt. Sanjay Rath: Guru as such means anyone or anything which removes the darkness of ignorance. In the West there is a concept that guru must only be a living human being which is not really-really right. The guru is a book, the guru is knowledge. The person who carries the knowledge is called a guru for he is carrying the knowledge in his head.
Continued from Complexity of Jaimini Sutra
Interpretation #1: śukra+āt gauṇa pada+astho rāhuḥ sūrya dṛṣṭo netra+hā
Translation: “Further, Shukra associating the Gauna-Pada with Rahu and Surya aspects causes damage to the eye ”
The dictum that affliction to the fifth house from Venus leads to Netra Roga from BPHS is based on a totally different yoga called Acchadana Drsti of Graha.
The most difficult of the classics in Vedic Astrology is the Upadesha Sutra of Maharsi Jaimini. Needless to say there are many scholars who have studied this when they reach that level where they have a fairly good mastery over the standard texts and have digested Brihat Parashara Hora Shastra to a decent level of competence. A competence that allows their minds to move through the sutra like thread in a needle stitching the various sutras into a fine cosmic diagram.
There is an endless debate on the house position of Jupiter as making the bhāva strong or weak. Recently an astrologer of Delhi stated a generic absurd dictum that “Jupiter and benefics weaken the house they occupy while malefics strengthen the house they occupy”.