The Ganesha yantra is drawn based on the teachings of Sri Narada in the ‘Ganesha dvadasanama stotra’. The twelve petal  lotus is symbolic of the heart lotus and the door of this heart lotus is guarded by Ganesha.

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This is the dancing form of Ganesha and the meditation etc, visualize Ganesha in a rather jovial, compromising mood. Ucchista Ganesha is worshiped to remove domestic disharmony and the relationship with spouse is improved. All sorts of troubles with in-laws etc vanish and the family gets together and lives happily. For the last two decades we have advised the placing of a statue of dancing Ganesha (idol) near the headstand of the bed and the relationship between couples has improved.

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Beejakshara mantra
Sri Ganapati is the elephant headed son of Sri Shiva, belonging to the divine family that delivers the soul from darkness and sin, the specific function of Sri Ganapati is to teach and drive away ignorance (avidhya). He is represented by Ketu, the significator of emancipation from all kinds of bondage including rebirth.
The Beejakshara of Sri Ganapati is ‘gaM’
Bīja mantra: गं (gaṁ) which is also called the Gītā bīja (for Srimad Bhagavat Gītā) by those learned in mantra śāstra.

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Contributed by Sarbani Rath

Ekākṣarādi Mantra

Tārkṣa

सनकाद्या मुनयो हनूमन्तं पप्रच्छुः।
आञ्जनेय महाबल तारकब्रह्मणो रामचन्द्रस्य
मन्त्रग्रामं नो ब्रूहीति।
sanakādyā munayo hanūmantaṁ papracchuḥ |
āñjaneya mahābala tārakabrahmaṇo rāmacandrasya
mantragrāmaṁ no brūhīti |

Translation: The saints headed by Sanaka again asked Hanūman: “Son of Āñjani of greatest strength, please speak the collection of Mantras for Tāraka-Brahmaṇa Rāmachandra.

हनूमान्होवाच।
वह्निस्थं शयनं विष्णोरर्धचन्द्रविभूषितम्‌।
एकाक्षरो मनुः प्रोक्तो मन्त्रराजः सुरद्रुमः॥ १॥
hanūmānhovāca |
vahnisthaṁ śayanaṁ viṣṇorardhacandravibhūṣitam |
ekākṣaro manuḥ prokto mantrarājaḥ suradrumaḥ || 1||

Translation: fire (ra), śayana viṣṇu (ā) ardhacandra (ṁ) or rāṁ (राँ) is the one syllable mantra said by the wise to be

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Ṛk Veda Maṇḍala 2, Hymn 24, Śloka 1

गणानां त्वा गणपतिं हवामहे कविं कवीनामुपमश्रवस्तमम्।
ज्येष्ठराजं ब्रह्मणां ब्रह्मणस् पत आ नः षृण्वन्नूतिभिः सीद सादनम्॥
gaṇānāṁ tvā gaṇapatiṁ havāmahe kaviṁ kavīnāmupamaśravastamam|
jyeṣṭharājaṁ brahmaṇāṁ brahmaṇas pata ā naḥ ṣṛṇvannūtibhiḥ sīda sādanam ||

Try saying each word group 12 times …8 groups

||
Then recite the full śloka-mantra 108 times. In this say ‘auṁ’ loudly (long) first and then in next breath say full śloka once.
You should be able to sing this in 10-20 days if you try hard.

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Viniyoga:
ॐ अस्य श्री गोपाल मन्त्रस्य नारद ऋषि विराट् छन्दस् गोपाल-कृष्ण देवत काम बीज स्वाहा शक्ति ममाभीष्ट सिद्धये जपे विनियोगः
om asya śrī gopāla mantrasya nārada ṛṣi virāṭ chandas gopāla-kṛṣṇa devata kāma bīja svāhā śakti mamābhīṣṭa siddhaye jape viniyogaḥ

Mantra:
गोपिजनवल्लभाय स्वाहा
gopijanavallabhāya svāhā

Lupta bīja: Hidden i.e.

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सोमनाथ ध्यान | somanātha dhyāna

ध्यायेत् महेश्वरं देवं स्वेतवर्णं चतुर्भुजं
त्रिशूलं डम्बरुं चैव खट्वाङ्गभे कपालजम्।
करेर्ददानं वरदं नागयज्ञोपवीतिनम्
भस्माभूषित सर्वाङ्गं पञ्चवक्त्रं त्रिलोचनम्॥
गिरिशं त्वं वृषारूढं शिवं त्वं सोमनाथं॥
dhyāyet maheśvaraṁ devaṁ svetavarṇaṁ caturbhujaṁ
triśūlaṁ ḍambaruṁ caiva khaṭvāṅgabhe kapālajam|
karerdadānaṁ varadaṁ nāgayajñopavītinam
bhasmābhūṣita sarvāṅgaṁ pañcavaktraṁ trilocanam||
giriśaṁ tvaṁ vṛṣārūḍhaṁ śivaṁ tvaṁ somanāthaṁ||

ॐ नमः शिवाय नमः सोमनाथाय
om namaḥ śivāya namaḥ somanāthāya

It is one of the twelve Jyotirliñga shrines of Lord Śiva. Somanāth means ‘Lord of the Moon God Soma’ or the ‘Lord of the Nectar of Immortality’ as Soma is that which keeps everything alive.

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The word akṣobhya means immovable or imperturbable and is the opposite of kṣobha which means shaking, agitation and disturbance, tossing, trembling or emotional. Thus akṣobhya refers to that state of perfect calmness achieved as a result of perfect knowledge.
Ṣaḍākṣarī Mantra
In the Buddhist tradition, he is one of the five transcendent (tathāgata) buddhas. Tathāgata refers to the principal lord of a Buddha clan (there are five such lineages). Akṣobhya is lord of the vajra lineage (or Vajrāyana Buddhism). Just like the lord of the eastern direction Indra (Śakra), he rides an elephant.

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Sri Agni is the adhidevata of the Sun and is the most revered deity of the agnihotri’s and brahmins of the vedic period. He has two wives named ‘Svaha’ and ‘Svadha’ who carry the offerings made by the devotees into the holoy fire (Agni devata) to the Gods and manes respectively. The three lokas are worshipped with the bija mantras ” OM bhu, Bhuva, Svah” respectively.

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