Viniyoga:
ॐ अस्य श्री गोपाल मन्त्रस्य नारद ऋषि विराट् छन्दस् गोपाल-कृष्ण देवत काम बीज स्वाहा शक्ति ममाभीष्ट सिद्धये जपे विनियोगः
om asya śrī gopāla mantrasya nārada ṛṣi virāṭ chandas gopāla-kṛṣṇa devata kāma bīja svāhā śakti mamābhīṣṭa siddhaye jape viniyogaḥ

Mantra:
गोपिजनवल्लभाय स्वाहा
gopijanavallabhāya svāhā

Lupta bīja: Hidden i.e.

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सोमनाथ ध्यान | somanātha dhyāna

ध्यायेत् महेश्वरं देवं स्वेतवर्णं चतुर्भुजं
त्रिशूलं डम्बरुं चैव खट्वाङ्गभे कपालजम्।
करेर्ददानं वरदं नागयज्ञोपवीतिनम्
भस्माभूषित सर्वाङ्गं पञ्चवक्त्रं त्रिलोचनम्॥
गिरिशं त्वं वृषारूढं शिवं त्वं सोमनाथं॥
dhyāyet maheśvaraṁ devaṁ svetavarṇaṁ caturbhujaṁ
triśūlaṁ ḍambaruṁ caiva khaṭvāṅgabhe kapālajam|
karerdadānaṁ varadaṁ nāgayajñopavītinam
bhasmābhūṣita sarvāṅgaṁ pañcavaktraṁ trilocanam||
giriśaṁ tvaṁ vṛṣārūḍhaṁ śivaṁ tvaṁ somanāthaṁ||

ॐ नमः शिवाय नमः सोमनाथाय
om namaḥ śivāya namaḥ somanāthāya

It is one of the twelve Jyotirliñga shrines of Lord Śiva. Somanāth means ‘Lord of the Moon God Soma’ or the ‘Lord of the Nectar of Immortality’ as Soma is that which keeps everything alive.

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The word akṣobhya means immovable or imperturbable and is the opposite of kṣobha which means shaking, agitation and disturbance, tossing, trembling or emotional. Thus akṣobhya refers to that state of perfect calmness achieved as a result of perfect knowledge.
Ṣaḍākṣarī Mantra
In the Buddhist tradition, he is one of the five transcendent (tathāgata) buddhas. Tathāgata refers to the principal lord of a Buddha clan (there are five such lineages). Akṣobhya is lord of the vajra lineage (or Vajrāyana Buddhism). Just like the lord of the eastern direction Indra (Śakra), he rides an elephant.

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Sri Agni is the adhidevata of the Sun and is the most revered deity of the agnihotri’s and brahmins of the vedic period. He has two wives named ‘Svaha’ and ‘Svadha’ who carry the offerings made by the devotees into the holoy fire (Agni devata) to the Gods and manes respectively. The three lokas are worshipped with the bija mantras ” OM bhu, Bhuva, Svah” respectively.

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The Garuḍa Purāṇa lists some garuḍa-mṛtyu-rakṣa mantra in the following śloka.

ॐ अमृतेश्वर ॐ भैरवाय नमः।
एवं ॐ जुं हंसः सूर्याय नमः॥ १।१८।१९॥
om amṛteśvara om bhairavāya namaḥ |
evaṁ om juṁ haṁsaḥ sūryāya namaḥ || 1|18|19 ||

Step-1: The first step to strengthen the Lagna with the first mantra.

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The heart lotus – basics of spirituality and aṣṭamaṅgalam; Also Iṣṭa devatā, pālana devatā and Guru devatā.
Not concerning ourselves with the inanimate world, let us focus on the living beings, and that too the human being and spirituality. The aṣṭadala padma (eight-petal lotus) is the foundation of Hindu philosophy. It is based on the Kālachakra or the wheel of time, which is composed of eight spokes and has the 28 constellations distributed in these spokes.

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Continued from Ātmakāraka I

Bhagavat Gītā: A few years ago when we were asked about the standard books for studying Jyotisa, the Bhagavat Gītā, Bṛhat Parāśara horā śāstra and Maharṣi Jaimini’s upadeśa sutra were recommended as the foundation.

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Sri Ramakrishna Paramhansa Said

Mere pundits are like diseased fruit that becomes hard and will not ripen at all. Such fruit has neither the freshness of green fruit nor the flavour of ripe. Vultures soar very high in the sky, but their eyes are fixed on rotten carrion on the ground.
The book-learned are reputed to be wise, but they are attached to ‘woman and gold’. Like the vultures, they are in search of carrion.

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Kamalātmikā of golden complexion and perfectly proportioned, is bathed by four elephants from the four directions (kendra) using amṛta kalaśa. Amṛta (nectar) constantly flows from kalaśa (jars) and nourishes the rivers and beings of the universe. She has four hands. In the two hind hands, she holds two lotuses and her two fore hands are in abhaya mudrā (fearlessness) and vāra mudrā (boons) respectively. She is seated in padmāsana (lotus posture) on a red lotus that symbolizes purity.

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Guru-Śiṣya

ॐ गुरवे नमः
Pravrajika Shraddhaprana

Guru Dakṣiṇā
Pt.Sanjay Rath belongs to a traditional family of astrologers from Bira Balabhadrapur Sasan village of Puri, Orissa, which trace their lineage back to Shri Achyuta Das (Sri Achyutananda).
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